Pramāṇaviniścayaṭīkā by Dharmottara

PARTIAL EDITIONS

  • JAPANESE

    • Akimoto Masaru. 1993. ‘Seiten ron: Dharmottara no “Pramāṇaviniścayaṭīkā” [The theory of scripture (āgama): Dharmottara’s Pramāṇaviniścayaṭīkā].’ In Studies in Original Buddhism and Mahāyāna Buddhism: in Commemoration of late Professor Dr. Fumimaro Watanabe, edited by Mayeda Egaku, 137–49. Kyōto: Nagata Bunshodo.
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  • SANSKRIT

    • Sakai, Masamichi. 2013. ‘Dharmottara No Setsunametsuron Kenkyū: Sattvānumāna Ni Okeru Ronshōin — Sonzaisei (sattva) — Seiritsu No Mondai [A Study of Dharmottara’s Theory of Momentariness: The Problem of the Inferential Reason - Existence (sattva) - in the Sattvānumāna].’ Indotetsugaku Bukkyōgaku Kenkyū [Studies in Indian Philosophy and Buddhism], no. 20: 77–93. http://ci.nii.ac.jp/naid/120005324982/.
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    • Yaita Hideomi. 1983. ‘Tarkarahasya ni mieru inyōbun [Fragments in the Tarkarahasya].’ Sankō Bunka Kenkyūsho Nenpō 16-17: 17–30.
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  • TIBETAN

    • Watanabe 渡辺 Shigeaki 重朗. 1992. ‘Sadvitīyaprayogaḥ ni kansuru nisan no shiryō [Materials on sadvitīyaprayoga].’ 成田山佛教研究所紀要 [Journal of Naritasan Institute of Buddhist Studies (Naritasan Bukkyō Kenkyūjo Kiyō)] 15: 657–87.
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FRAGMENTS

  • SANSKRIT

    • Muni Jambūvijayajī. 1981. ‘Jainācārya-Śrī-Hemacandrasūri-mukhaśiṣyābhyām ācārya-Rāmacandra-Guṇacandrābhyāṃ viracitāyām Dravyālaṅkāra-svopajjña-ṭīkāyāṃ Bauddhagrantebhya uddhṛtāḥ pāṭhāḥ.’ In Studien zum Jainismus und Buddhismus: Gedenkschrift für Ludwig Alsdorf, edited by Albrecht Wezler and Klaus Bruhn, 129–49. ANISt, Alt- und Neuindische Studien 23. Wiesbaden: Steiner.
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    • Steinkellner, Ernst. 1979. ‘MESB II: Sanskrit-Fragmente der Pramāṇaviniścayaṭīkā, 2. Kapitel.’ Wiener Zeitschrift für die Kunde Südasiens 23: 150–54.
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    • Steinkellner, Ernst, and Helmut Krasser. 1988. Dharmottaras Exkurs zur Definition gültiger Erkenntnis (pramāṇa) im Pramāṇaviniścaya: (Materialien zur Definition gültiger Erkenntnis in der Tradition Dharmakīrtis 1). Tibetischer Text, Sanskritmaterialien und Übersetzung. BKGA, Beiträge zur Kultur- und Geistesgeschichte Asiens 2. Wien: Verlag der Österreichischen Akademie der Wissenschaften.
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    • Yaita Hideomi. 1984. ‘Dharmottara no Pramāṇaviniścayaṭīkā: Sanskrit danpen to shiyaku, Sanskrit-Fragm. u. Versuch einer Übersetzung (Dharmottaras Pramāṇaviniścayaṭīkā: Sanskrit danpen to shiyaku, Sanskrit-Fragm. u. Versuch einer Übersetzung).’ Mikkyōgaku Kenkyū 16: 17–37.
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    • Yaita, Hideomi. 1996. ‘Tarkarahasya Kenkyū (IX) [The Study of Tarkarahasya (IX)].’ Naritasan Bukkyōkenkyūsho Kiyō [Journal of Naritasan Institute for Buddhist Studies], no. 19: 65–122. http://tripitaka.l.u-tokyo.ac.jp/INBUDS/search.php?m=trdd&usid=33808&a=.
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PARTIAL TRANSLATIONS

  • GERMAN

    • Steinkellner, Ernst, and Helmut Krasser. 1988. Dharmottaras Exkurs zur Definition gültiger Erkenntnis (pramāṇa) im Pramāṇaviniścaya: (Materialien zur Definition gültiger Erkenntnis in der Tradition Dharmakīrtis 1). Tibetischer Text, Sanskritmaterialien und Übersetzung. BKGA, Beiträge zur Kultur- und Geistesgeschichte Asiens 2. Wien: Verlag der Österreichischen Akademie der Wissenschaften.
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  • ENGLISH

    • Choi, Kyeong-jin. 2012. ‘Did Dharmakīrti Criticize Dignāga’s Assertion?: On the Purpose of Stating Vyatireka in the Pramāṇaviniścaya.’ Studies in Indian Philosophy and Buddhism // Indotetsugaku Bukkyōgaku Kenkyū], no. 19: 1–18.
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  • JAPANESE

    • Hayashi Keijin. 2010. ‘Pramāṇaviniścaya No Kikyōge [The Salutation Prose of Pramāṇaviniścaya].’ Science of Mind // Seishin Kagaku], no. 48: 41–68.
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    • Sakai, Masamichi. 2013. ‘Dharmottara No Setsunametsuron Kenkyū: Sattvānumāna Ni Okeru Ronshōin — Sonzaisei (sattva) — Seiritsu No Mondai [A Study of Dharmottara’s Theory of Momentariness: The Problem of the Inferential Reason - Existence (sattva) - in the Sattvānumāna].’ Indotetsugaku Bukkyōgaku Kenkyū [Studies in Indian Philosophy and Buddhism], no. 20: 77–93. http://ci.nii.ac.jp/naid/120005324982/.
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    • Tani, Tadashi. 1997. ‘Dharmottara “shunkanteki Shōmetsu Ronshō” Kaisyakuno Mondai (1) [Problems of Interpretation on Dharmottara’s Kṣaṇabhaṅgasiddhi (1)].’ Kōchi Kōgyōkōtōsenmongakkō Gakujutu Kiyō [The Bulletin of Kochi National College of Technology], no. 41: 19–37. http://tripitaka.l.u-tokyo.ac.jp/INBUDS/search.php?m=trdd&usid=30933&a=.
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    • Tani, Tadashi. 1997. ‘Dharmottara “shunkanteki Shōmetsu Ronshō” Kaisyakuno Mondai (2) [Problems of Interpretation on Dharmottara’s Kṣaṇabhaṅgasiddhi (2)].’ Kōchi Kōgyōkōtōsenmongakkō Gakujutu Kiyō [The Bulletin of Kochi National College of Technology], no. 41: 39–57. http://tripitaka.l.u-tokyo.ac.jp/INBUDS/search.php?m=trdd&usid=30933&a=.
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    • Tani, Tadashi. 1997. ‘Dharmottara “shunkanteki Shōmetsu Ronshō” Kaisyakuno Mondai (3) [Problems of Interpretation on Dharmottara’s Kṣaṇabhaṅgasiddhi (3)].’ Kōchi Kōgyōkōtōsenmongakkō Gakujutu Kiyō [The Bulletin of Kochi National College of Technology], no. 41: 59–77. http://tripitaka.l.u-tokyo.ac.jp/INBUDS/search.php?m=trdd&usid=30935&a=.
      ... more ...
    • Watanabe 渡辺 Shigeaki 重朗. 1992. ‘Sadvitīyaprayogaḥ ni kansuru nisan no shiryō [Materials on sadvitīyaprayoga].’ 成田山佛教研究所紀要 [Journal of Naritasan Institute of Buddhist Studies (Naritasan Bukkyō Kenkyūjo Kiyō)] 15: 657–87.
      ... more ...
    • Yaita Hideomi. 1984. ‘Dharmottara no Pramāṇaviniścayaṭīkā: Sanskrit danpen to shiyaku, Sanskrit-Fragm. u. Versuch einer Übersetzung (Dharmottaras Pramāṇaviniścayaṭīkā: Sanskrit danpen to shiyaku, Sanskrit-Fragm. u. Versuch einer Übersetzung).’ Mikkyōgaku Kenkyū 16: 17–37.
      ... more ...