Pramāṇaviniścayaṭīkā by Dharmottara

PARTIAL EDITIONS

  • JAPANESE

    • Akimoto Masaru. 1993. ‘'Seiten ron: Dharmottara no “Pramāṇaviniścayaṭīkā” 2 [*The theory of scripture (āgama): Dharmottara’s Pramāṇaviniścayaṭīkā 2].’' In Studies in Original Buddhism and Mahāyāna Buddhism: in Commemoration of late Professor Dr. Fumimaro Watanabe Vol. 2, edited by Mayeda Egaku, 137–49. Kyōto: Nagata Bunshodo.
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  • SANSKRIT

    • Sakai Masamichi. 2013. ‘'Dharmottara No Setsunametsuron Kenkyū: Sattvānumāna Ni Okeru Ronshōin — Sonzaisei (sattva) — Seiritsu No Mondai [*A Study of Dharmottara’s Theory of Momentariness: The Problem of the Inferential Reason - Existence (sattva) - in the Sattvānumāna].’' Indotetsugaku Bukkyōgaku Kenkyū [*Studies in Indian Philosophy and Buddhism] 20: 77–93.
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    • Yaita Hideomi. 1983. ‘'Tarkarahasya ni mieru inyōbun [*Fragments in the Tarkarahasya].’' Sankō Bunka Kenkyūsho Nenpō 16-17: 17–30.
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  • TIBETAN

    • Watanabe 渡辺 Shigeaki 重朗. 1992. ‘'Sadvitīyaprayogaḥ ni kansuru nisan no shiryō [*Materials on sadvitīyaprayoga].’' Naritasan Bukkyō Kenkyūjo Kiyō [Journal of Naritasan Institute of Buddhist Studies] 15: 657–87.
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FRAGMENTS

  • SANSKRIT

    • Muni Jambūvijayajī. 1981. ‘'Jainācārya-Śrī-Hemacandrasūri-mukhaśiṣyābhyām ācārya-Rāmacandra-Guṇacandrābhyāṃ viracitāyām Dravyālaṅkāra-svopajjña-ṭīkāyāṃ Bauddhagrantebhya uddhṛtāḥ pāṭhāḥ.’' In Studien zum Jainismus und Buddhismus: Gedenkschrift für Ludwig Alsdorf, edited by Albrecht Wezler and Klaus Bruhn, 129–49. ANISt, Alt- und Neuindische Studien 23. Wiesbaden: Steiner.
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    • Steinkellner, Ernst. 1979. ‘'MESB II: Sanskrit-Fragmente der Pramāṇaviniścayaṭīkā, 2. Kapitel.’' Wiener Zeitschrift für die Kunde Südasiens 23: 150–54.
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    • Steinkellner, Ernst, and Helmut Krasser. 1988. Dharmottaras Exkurs zur Definition gültiger Erkenntnis (pramāṇa) im Pramāṇaviniścaya: (Materialien zur Definition gültiger Erkenntnis in der Tradition Dharmakīrtis 1). Tibetischer Text, Sanskritmaterialien und Übersetzung. BKGA, Beiträge zur Kultur- und Geistesgeschichte Asiens 2. Wien: Verlag der Österreichischen Akademie der Wissenschaften.
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    • Yaita Hideomi. 1984. ‘'Dharmottara no Pramāṇaviniścayaṭīkā: Sanskrit danpen to shiyaku // Dharmottaras Pramāṇaviniścayaṭīkā: Sanskrit-Fragm. u. Versuch einer Übersetzung.’' Mikkyōgaku Kenkyū 16: 17–37.
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    • Yaita Hideomi. 1996. ‘'Tarkarahasya Kenkyū (IX) [*The Study of Tarkarahasya (IX)].’' Naritasan Bukkyō Kenkyūjo Kiyō [Journal of Naritasan Institute of Buddhist Studies] 19: 65–122.
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PARTIAL TRANSLATIONS

  • GERMAN

    • Steinkellner, Ernst, and Helmut Krasser. 1988. Dharmottaras Exkurs zur Definition gültiger Erkenntnis (pramāṇa) im Pramāṇaviniścaya: (Materialien zur Definition gültiger Erkenntnis in der Tradition Dharmakīrtis 1). Tibetischer Text, Sanskritmaterialien und Übersetzung. BKGA, Beiträge zur Kultur- und Geistesgeschichte Asiens 2. Wien: Verlag der Österreichischen Akademie der Wissenschaften.
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  • ENGLISH

    • Choi, Kyeong-jin. 2012. ‘'Did Dharmakīrti Criticize Dignāga’s Assertion?: On the Purpose of Stating Vyatireka in the Pramāṇaviniścaya.’' Indotetsugaku Bukkyōgaku Kenkyū [*Studies in Indian Philosophy and Buddhism], no. 19: 1–18.
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  • JAPANESE

    • Hayashi Keijin. 2010. ‘'Pramāṇaviniścaya No Kikyōge [*The Salutation Prose of Pramāṇaviniścaya].’' Seishin Kagaku [*Science of Mind], no. 48: 41–68.
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    • Sakai Masamichi. 2013. ‘'Dharmottara No Setsunametsuron Kenkyū: Sattvānumāna Ni Okeru Ronshōin — Sonzaisei (sattva) — Seiritsu No Mondai [*A Study of Dharmottara’s Theory of Momentariness: The Problem of the Inferential Reason - Existence (sattva) - in the Sattvānumāna].’' Indotetsugaku Bukkyōgaku Kenkyū [*Studies in Indian Philosophy and Buddhism] 20: 77–93.
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    • Tani Tadashi. 1997. ‘'Dharmottara “shunkanteki Shōmetsu Ronshō” Kaisyakuno Mondai (1) [*Problems of Interpretation on Dharmottara’s Kṣaṇabhaṅgasiddhi (1)].’' Kōchi Kōgyōkōtōsenmongakkō Gakujutu Kiyō [The Bulletin of Kochi National College of Technology] 41: 19–37.
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    • Tani Tadashi. 1997. ‘'Dharmottara “shunkanteki Shōmetsu Ronshō” Kaisyakuno Mondai (2) [*Problems of Interpretation on Dharmottara’s Kṣaṇabhaṅgasiddhi (2)].’' Kōchi Kōgyōkōtōsenmongakkō Gakujutu Kiyō [The Bulletin of Kochi National College of Technology] 41: 39–57.
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    • Tani Tadashi. 1997. ‘'Dharmottara “shunkanteki Shōmetsu Ronshō” Kaisyakuno Mondai (3) [*Problems of Interpretation on Dharmottara’s Kṣaṇabhaṅgasiddhi (3)].’' Kōchi Kōgyōkōtōsenmongakkō Gakujutu Kiyō [The Bulletin of Kochi National College of Technology] 41: 59–77.
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    • Watanabe 渡辺 Shigeaki 重朗. 1992. ‘'Sadvitīyaprayogaḥ ni kansuru nisan no shiryō [*Materials on sadvitīyaprayoga].’' Naritasan Bukkyō Kenkyūjo Kiyō [Journal of Naritasan Institute of Buddhist Studies] 15: 657–87.
      ... more ...
    • Yaita Hideomi. 1984. ‘'Dharmottara no Pramāṇaviniścayaṭīkā: Sanskrit danpen to shiyaku // Dharmottaras Pramāṇaviniścayaṭīkā: Sanskrit-Fragm. u. Versuch einer Übersetzung.’' Mikkyōgaku Kenkyū 16: 17–37.
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DISCUSSIONS

  • JAPANESE

    • Choi, Kyeongjin. 2011. ‘'Dharmottara No Shōmetsu No Mugen’insei Ni Kansuru Rikai: gTsang Nag Pa No Pramāṇaviniścaya Chūshaku Ni Motoduite [Dharmottara's Interpretation of the Causelessness of Destruction: With gTsang Nag Pa's Commentary on the Pramāṇaviniścaya].’' Indo-Gaku Bukkyō-Gaku Kenkyū [Journal of Indian and Buddhist Studies] 60 (1): 480–83. http://ci.nii.ac.jp/naid/110008897774/.
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    • Hayashi, Keijin. 2012. ‘'Dharmottara Ni Yoru Ichikaku Kaishaku No Tokuchō [Dharmottara’s Understandings of Mental Perception (mānasa)].’' Kuwon, no. 3: 41–51. http://ci.nii.ac.jp/naid/120005708764/.
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GENERAL REFERENCES

  • JAPANESE

    • Choi, Kyeongjin. 2014. ‘'rNgog No Dharmottara Hihan: Shōmetsu No Mugen’insei Wo Megutte [rNgog's Criticism of Dharmottara's Interpretation of the Causelessness of Extinction].’' Indo-Gaku Bukkyō-Gaku Kenkyū [Journal of Indian and Buddhist Studies] 62 (2): 989–92. http://ci.nii.ac.jp/naid/110009807164/.
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