Tattvasaṅgrahapañjikā by Kamalaśīla

On German, English and Japanese translations cf. the entries under Tattvasaṅgraha.

FULL EDITIONS

  • SANSKRIT

    • Krishnamacharya, Embar. 1926. Tattvasaṅgraha of Śāntarakṣita: With the Commentary of Kamalaśīla. Ed. with an Introduction in Sanskrit. GOS, Gaekwad’s Oriental Series 30-31. Baroda: Central Library.
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    • Shastri, Dwarika Das. 1968. ‘Tattvasaṅgraha of Ācārya Shāntarakṣita: With the Commentary “Pañjikā” of Shrī Kamalashīla. Critically Ed. in Two Volumes’. Bauddha Bharati.
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PARTIAL EDITIONS

  • SANSKRIT

    • Chatterjee, A. K. 1971. Readings on Yogācāra Buddhism. Varanasi: Banaras Hindu University.
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    • Chatterjee, K. N. 1988. Tattvasaṃgraha: Sthirabhāvaparīkṣā. Calcutta: Vijaya-veeṇā.
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    • Okada, Kenshō. 2003. ‘Tattvasaṃgraha, Śabdārthaparīkṣā Shō No Kenkyū (1) [A Study of Śabdārthaparīkṣā of Tattvasaṃgraha (1)].’ Shūkyōgaku-Hikakushisōgaku Ronshū {Tsukuba Journal of Religious Studies and Comparative Thoughts], no. 6: 53–72. http://ci.nii.ac.jp/naid/40006355767/.
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    • Okada, Kenshō. 2005. ‘Tattvasaṃgraha, Śabdārthaparīkṣā Shō No Kenkyū (2) [A Study of Śabdārthaparīkṣā of Tattvasaṃgraha (2)].’ Shūkyōgaku-Hikakushisōgaku Ronshū {Tsukuba Journal of Religious Studies and Comparative Thoughts], no. 7: 37–67. http://ci.nii.ac.jp/naid/40007226800/.
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    • Shiga, Kiyokuni. 2015. ‘Tattvasaṃgraha Oyobi Tattvasaṃgrahapañjikā Dai 21 Shō “sanji No Kōsatsu (Traikālyaparīkṣā)” Kōtei Tekisuto to Wayaku (kk. 1785-1808) [A Critial Edition and an Annotated Japanese Translation of the 21st Chapter (Traikālyaparīkṣā) of the Tattvasaṃgraha and Tattvasaṃgrahapañjikā Thereon (kk. 1785-1808)].’ Indogaku Chibettogaku Kenkyū [Jornal of Indian and Tibetan Studies], no. 19: 158–209. http://ci.nii.ac.jp/naid/40020837497/.
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    • Yaita, Hideomi. 2005. ‘A Study of the Upamānavicāra Chapter in the Tattvasaṃgraha (pañjikā), I.’ Journal of the Naritasan Institute for Buddhist Studies 28: 123–57.
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    • 矢板 Yaita 秀臣 Hideomi. 2001. ‘『摂真実論(釈)』「語知考究(śābdavicāra)」章の研究 [A “Sesshinjitsuron (shaku)” “Gochikōkyū (śābdavicāra)” shō no kenkyū (A Study of the Śābdavicāra Chapter in the Tattvasaṅgraha(pañjikā))].’ 成田山佛教研究所紀要 [Journal of Naritasan Institute of Buddhist Studies (Naritasan Bukkyō Kenkyūjo Kiyō)] 24: 89–139.
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TRANSLATIONS

  • ENGLISH

    • Jha, Ganganatha. 1937. The Tattvasaṅgraha of Śāntarakṣita with the Commentary of Kamalaśīla: Translated into English. In Two Volumes. GOS, Gaekwad’s Oriental Series 80-83. Baroda: Oriental Institute.
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PARTIAL TRANSLATIONS

  • GERMAN

    • Kellner, Birgit. 1994. ‘Nichts bleibt nichts: Die buddhistische Zurückweisung von Kumārilas abhāvapramāṇa. Übersetzung und Interpretation von Śāntarakṣitas Tattvasaṃgraha vv. 1649-1690 mit Kamalaśīlas Tattvasaṃgrahapañjikā’. Universität Wien.
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    • Kunst, Arnold. 1939. Probleme der buddhistischen Logik in der Darstellung des Tattvasaṅgraha. Mémoires de la Commission Orientaliste 33. Kraków: Polska Akademia Umiejętności.
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    • Liebenthal, Walter. 1934. Satkārya in der Darstellung seiner buddhistischen Gegner: Die prakṛti-parīkṣā im Tattvasaṃgraha des Śāntarakṣita zusammen mit der Pañjikā des Kamalaśīla übersetzt und ausführlich interpretiert. Beiträge zur indischen Sprachwissenschaft und Religionsgeschichte 9. Stuttgart-Berlin: W. Kohlhammer.
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    • Schayer, Stanisław. 1932. ‘Kamalaśīlas Kritik des Pudgalavāda.’ Rocznik Orientlistyczny 8: 68–93.
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  • ENGLISH

    • Chatterjee, A. K. 1971. Readings on Yogācāra Buddhism. Varanasi: Banaras Hindu University.
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    • Funayama, Toru. 1992. ‘A Study of Kalpanāpoḍha: A Translation of the Tattvasaṃgraha Vv. 1212-1263 by Śāntarakṣita and the Tattvasaṃgrahapañjikā by Kamalaśīla on the Definition of Direct Perception.’ Zinbun: Memoirs of the Research Institute for Humanistic Studies 27: 33–128.
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    • Hishida Kunio. 1966. ‘Tattvasaṃgraha no samavāya hihan ni tsuite [On the criticism of samavāya in the Tattvasaṅgraha].’ Journal of Indian and Buddhist Studies] / Indogaku Bukkyōgaku Kenkyū 15 (1): 371–73.
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    • Schayer, Stanisław. 1938. Contributions to the Problem of Time in Indian Philosophy. Mémoires de La Commission Orientaliste 31. Kraków: Polska Akademia Umiejętności.
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    • Suganuma Akira. 1964. ‘Jakugo no sanze jitsuu hihanron: Tattvasaṃgraha, Traikālyaparīkṣā [Śāntarakṣita’s criticism of the existence of the three times: Tattvasaṅgraha, Traikālyaparīkṣā].’ Tōyō Daigaku Dagakuin Kiyō [Bulletin of the of the Academy] 1: 75–105.
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    • Wood, Thomas E., ed. 1991. Mind Only: A Philosophical and Doctrinal Analysis of the Vijñānavāda. Monographs of the Society for Asian and Comparative Philosophy 9. Honolulu: University of Hawaii Press.
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  • JAPANESE

    • Asano Gensei. 1991. ‘Tagaku setsu no atsukau Sāṃkhya eizō setsu: “Shinrikōyō” to Jaina kōki ronsho [The pratibimba doctrine of Sāṅkhya as treated by other schools: Tattvasaṅgraha and later Jaina literature].’ Tōkyai Bukkyō [Journal of Tokai Association of Indian and Buddhist Studies] 36: 64–45.
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    • Hattori Masaaki. 1963. ‘Shinri kōyō ni okeru ga ron hihan: Mīmāṃsā, Sāṃkhya no sōtei suru ga no kōsatsu [Criticism of the ātman doctrine in the Tattvasaṅgraha: An inquiry into the ātman as assumed by Mīmāṃsā and Sāṅkhya].’ In Jiga to muga, edited by Nakamura Hajime, 515–46. Kyōto: Heirakuji shoten.
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    • Hishida Kunio. 1964. ‘Tattvasaṃgraha ni okeru i viśeṣa kugi hihan [Criticism of the category of viśeṣa in the Tattvasaṅgraha].’ Journal of Indian and Buddhist Studies] / Indogaku Bukkyōgaku Kenkyū 12 (1): 390–387.
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    • Hishida Kunio. 1970. ‘Sū (saṅkhyā) hihan ni tsuite [On the criticism of number (saṅkhyā)].’ Tōkyai Bukkyō [Journal of Tokai Association of Indian and Buddhist Studies] 14-15: 74–62.
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    • Hishida Kunio. 1970. ‘Tattvasaṃgraha no wayaku kaisetsu [An annotated Japanese translation of the Tattvasaṅgraha].’ Nagoya Shōka Daigaku Ronshū [Bulletin of Faculty of Commerce] 14: 227–56.
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    • Hishida Kunio. 1973. ‘Tattvasaṃgraha ni okeru gō hihan [Criticism of saṃyoga in the Tattvasaṅgraha].’ Journal of Indian and Buddhist Studies] / Indogaku Bukkyōgaku Kenkyū 22 (1): 435–432.
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    • Hishida Kunio. 1975. ‘Tattvasaṃgraha ni okeru undō hihan [The critique of karman in the Tattvasaṅgraha].’ Journal of Indian and Buddhist Studies] / Indogaku Bukkyōgaku Kenkyū 24 (1): 478–475.
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    • Hishida Kunio. 1983. ‘Tattvasaṃgraha ni okeru ubun bubun ron hihan [The criticism of the avayavin-avayava-theory in the Tattvasaṅgraha].’ Tōkyai Bukkyō [Journal of Tokai Association of Indian and Buddhist Studies] 28: 93–82.
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    • Honda Megumu. 1975. ‘“Tattvasaṃgraha” no Sāṃkhya setsu [The Sāṅkhya system in the Tattvasaṅgraha].’ Hirakawa Akira hakase kanreki kinen ronshū: Bukkyō ni okeru hō no kenkyū, 601–21.
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    • Imanishi Junkichi. 1972. ‘Konpongenshitsu No Kōsatsu: Tattvasaṃgraha Dai 1 Shō Yakuchū [Prakṛtiparīkṣā (Tattvasaṃgraha, chap.1) Annotated Translation].’ The Annual Reports on Cultural Science // Hokkaidō Daigaku Bungakubu Kiyō] 20 (2): 147–227.
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    • Ishibashi Sakae. 1993. ‘Tattvasaṃgrahapañjikā, pratyakṣaparīkṣā kk. 1311-1328, daini kiteiji “meiran ga nai” no kentō,   shiyaku [A study and tentative translation of Tattvasaṅgrahapañjikā, pratyakṣaparīkṣā kk. 1311-1328, on the second qualifier “abhrānta”].’ Ryūkoku Daigaku Bukkyō Gaku Kenkyūshitsu Nenpō 6: 2–33.
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    • Kajiyama Yūichi. 1979. Hasseiki Indo ni okeru bukkyō to tagakuha to no tairitsu to kōshō: (‘Tattvasaṃgraha’ kenkyū), kenkyū hōkoku [Confrontation of and relationship between Buddhism and other schools in eighth century India: (A study of the Tattvasaṅgraha), a research report]. Edited by Nakano T. Shōwa, Shōwa shinsan kokuyaku daizōkyō 53. Kyōto.
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    • Kanaoka Shūyū. 1961. ‘Ga to kaku to o meguru ronsō: Tattvasaṅgraha, Mīmāṃsāparikalpitātmanirākaraṇa [The controversy on ātman and buddhi: Tattvasaṅgraha, Mīmāṃsāparikalpitātmanirākaraṇa].’ Shūkyo Kenkyū [Journal of Religious Studies] 35 (2): 60–74.
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    • Kimura Seiji. 1983. ‘Tattvasaṅgraha ni okeru Sarvajña ronsō [The controversy about the proof of the omniscient being (sarvajña) in the Tattvasaṅgraha].’ Komazawa Daigaku Daigakuin Bukkyōgaku Kenkyūkai Nenpō 16: 1–7.
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    • Kimura Toshihiko. 1972. ‘Shōri katsuron gakuha no yūshinron ni taisuru bukkyō ronri gakuha no hihan: (2) Śāntarakṣita ni okeru [The criticism of Īśvaravāda in the   Nyāya-Vaiśeṣika school by the Buddhist epistemological school: (2) Śāntarakṣita].’ Shūkyo Kenkyū [Journal of Religious Studies] 46 (2): 199–217.
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    • Kuwatsuki, Shin. 1983. ‘Tattvasaṃgraha Ni Okeru Undōkugi Hihan [A Criticism of the Vaiśeṣika Category Karman in the Tattvasaṃgraha].’ Ryūkokudaigaku Daigakuin Kiyō [The Bulletin of the Graduate School of Ryukoku University], no. 4: 1–32. http://tripitaka.l.u-tokyo.ac.jp/INBUDS/search.php?m=trdd&usid=14028&a=.
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    • Matsuoka, Hiroko. 2011. ‘“Tattvasaṃgraha” “Gaikaitaishō No Kentō” Shō Ni Okeru Śāntarakṣita to Śubhagupta No Issaichisharonsō [A Controversy over the Omniscient in the Bahirarthaparīkṣā of the Tattvasaṃgraha].’ Hikaku Ronrigaku Kenkyū [The Annals of the Research Project Center for the Comparative Study of Logic], no. 8: 245–54. ir.lib.hiroshima-u.ac.jp/ja/00037084.
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    • Mikogami Eshō. 1996. ‘唯識学派による外界対象の考察(2): TattvasaṃgrahaとTattvasaṃgrahapañjikāの第23章外界対象の考察 [Yūishikigakuha ni yoru gaikaitaishō no kōsatsu (2): Tattvasaṃgraha to Tattvasaṃgrahapañjikā no dai 23 shō- gaikaitaishō no kōsatsu // Vijñānavādins’ Criticism of External Objects: A Translation with the Interpretation of the Chapter 23 of Tattvasaṃgraha and its pañjikā].’ インド学チベット学研究 [Journal of Indian and Tibetan Studies // Indogaku Chibettogaku Kenkyū] 1: 1–56.
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    • Mikogami Eshō . 1996. ‘唯識学派による外界対象の考察(3): TattvasaṃgrahaとTattvasaṃgrahapañjikāの第23章外界対象の考察 [Yūishikigakuha ni yoru gaikaitaishō no kōsatsu (3): Tattvasaṃgraha to Tattvasaṃgrahapañjikā no dai 23 shō- gaikaitaishō no kōsatsu // Vijñānavādins’ Criticism of External Objects (3): A Translation with the Interpretation of the Chapter 23 of Tattvasaṅgraha and its pañjikā].’ 龍谷大学論集 [Journal of Ryūkoku University] / Ryūkoku Daigaku Ronshū 449: 42–65.
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    • Mikogami Eshō. 1997. ‘唯識学派による外界対象の考察(1): TattvasaṃgrahaとTattvasaṃgrahapañjikāの第23章外界対象の考察 [Yūishikigakuha ni yoru gaikaitaishō no kōsatsu (1): Tattvasaṃgraha to Tattvasaṃgrahapañjikā no dai 23 shō- gaikaitaishō no kōsatsu // Vijñānavādins’ Criticism of External Objects (1): A Translation with the Interpretation of the Chapter 23 of Tattvasaṃgraha and its pañjikā].’ インド学チベット学研究 [Journal of Indian and Tibetan Studies // Indogaku Chibettogaku Kenkyū] 2: 87–109.
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    • Miyasaka Yūshō. 1965. ‘Śāntarakṣita no tsutaeru yuibutsuron tetsugaku: Tattvasaṃgrahapañjikā Chap. XXII o chūshin toshite [Lokāyata philosophy as presented by Śāntarakṣita: with a focus on Tattvasaṅgrahapañjikā chapter XXII].’ Mikkyō Bunka [Quaterly Report on Esoteric Buddhism] 71-72: 122–38.
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    • Nagasawa Jitsudō. 1939. ‘Tattvasaṅgraha ni okeru pudgala setsu no hihan [Criticism of the pudgala doctrine in the Tattvasaṅgraha].’ Bukkyō Kenkyū [Buddhist Studies] 3 (3): 69–81.
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    • Naitō Akifumi. 1983. ‘Tattvasaṅgrahapañjikā ni okeru ātman setsu hihan: Sāṃkhyā gakuha no kōsō suru ātman setsu o megutte [Criticism of the ātman doctrine in the Tattvasaṅgrahapañjikā: On the ātman doctrine in the Sāṅkhya school].’ Ryūkoku Daigaku Daigakuin Kiyō: Bungaku Kenkyūkai 5: 1–26.
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    • Nakada Naomichi. 1974. ‘Shinrikōyō oyobi sono chūshakusho ni arawareta Sāṃkhya gakuha no konponshitsuryōin ni   tsuite: wayaku narabi ni Sāṃkhyavṛtti to no hikaku [The prakṛti doctrine of the Sāṅkhya school in Tattvasaṅgraha and Tattvasaṅgrahapañjikā: Japanese translation and comparison with the Sāṅkhyavṛtti].’ Tsurumi Daigaku Kiyō 7-11: 161–88.
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    • Nakamura Hajime. 1950. ‘Śāntarakṣita oyobi Kamalaśīla no tsutaeru Vedānta-tetsugaku [Vedānta philosophy as presented by Śāntarakṣita and   Kamalaśīla].’ In Shoki no Vedānta tetsugaku, 350–403. Tōkyō.
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    • Nakamura Hajime. 1956. ‘“Go brahman no kōsatsu” (Śabdabrahmaparīkṣā).’ In Kotoba no keijijōgaku, 65–111. Tōkyō.
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    • Namai Chishō. 1987. ‘TS ni okeru “shinshin” no mondai: Kōki bukkyōto ni yoru Bārhaspatya hihan (VI-2), Kōki bukkyō ni okeru “shinshin” no mondai (2), “Dehātmavāda” hihan (2), Kumārila hihan [The problem of the dehātma(vāda) in the Tattvasaṅgraha: Criticism of the Bārhaspatya among later Buddhists(VI-2), the problem of dehātma(vāda) among later Buddhists (2), criticism of the dehātmavāda (2), criticism of Kumārila].’ Mikkyō Bunka [Quaterly Report on Esoteric Buddhism] 157: 126–86.
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    • Namai Chishō Mamoru. 1988. ‘TS ni okeru zense no ronshō: kōki bukkyōto ni yoru Bārhaspatya no hihan [The proof of rebirth in the Tattvasaṅgraha: Criticism of the Bārhaspatya among later Buddhists].’ Mikkyō Bunka [Quaterly Report on Esoteric Buddhism] 162: 170–127.
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    • Namai Chishō Mamoru. 1990. ‘Kōki bukkyōto ni yoru Bārhaspatya no hihan: Śāntarakṣita ni yoru kyomu ron hihan [Criticism of the Bārhaspatya among later Buddhists: Śāntarakṣita’s criticism of nihilism].’ Kōyasan Daigaku Ronsō 25: 55–86.
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    • Namai Chishō Mamoru. 1991. ‘TS ni okeru zense no ronshō: kōki bukkyōto ni yoru Bārhaspatya no hihan [The proof of rebirth in the Tattvasaṅgraha: Criticism of the Bārhaspatya among later Buddhists].’ Mikkyō Bunka [Quaterly Report on Esoteric Buddhism] 174: 118–94.
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    • Okada, Kenshō. 2003. ‘Tattvasaṃgraha, Śabdārthaparīkṣā Shō No Kenkyū (1) [A Study of Śabdārthaparīkṣā of Tattvasaṃgraha (1)].’ Shūkyōgaku-Hikakushisōgaku Ronshū {Tsukuba Journal of Religious Studies and Comparative Thoughts], no. 6: 53–72. http://ci.nii.ac.jp/naid/40006355767/.
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    • Okada, Kenshō. 2005. ‘Tattvasaṃgraha, Śabdārthaparīkṣā Shō No Kenkyū (2) [A Study of Śabdārthaparīkṣā of Tattvasaṃgraha (2)].’ Shūkyōgaku-Hikakushisōgaku Ronshū {Tsukuba Journal of Religious Studies and Comparative Thoughts], no. 7: 37–67. http://ci.nii.ac.jp/naid/40007226800/.
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    • Ōta Shinkai. 1968. ‘Ninshiki no taishō ni kansuru kōsatsu: Tattvasaṃgraha, Bahirarthaparīkṣā no wayaku kenkyū [An inquiry into the object of cognition: Japanese translation and study of the Bahirarthaparīkṣā, Tattvasaṅgraha].’ Saga Ryūkoku Tanki Daigaku Kiyō 14: 15–27.
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    • Sasaki Genjun. 1974. ‘Jitsugiyōshūshaku: sanji bunseki shō yakukai [Tattvasaṅgrahapañjikā: Annotated translation of the Traikālyaparīkṣā].’ In Bukkyō ni okeru jikanron no kenkyū, 285–319. Tōkyō.
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    • Shiga, Kiyokuni. 2007. ‘Tattvasaṃgraha Oyobi Tattvasaṃgrahapañjikā Dai 18 Shō “suiri No Kōsatsu (Anumānaparīkṣā)” Wayaku to Yakuchū (1) [An Annotated Translation of the 18th Chapter (Anumānaparīkṣā) of the Tattvasaṃgraha and Pañjikā Thereon (1)].’ Indogaku Chibettogaku Kenkyū [Jornal of Indian and Tibetan Studies], no. 11: 118–69. http://ci.nii.ac.jp/naid/40015851917/.
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    • Shiga, Kiyokuni. 2008. ‘Tattvasaṃgraha Oyobi Tattvasaṃgrahapañjikā Dai 18 Shō “suiri No Kōsatsu (Anumānaparīkṣā)” Wayaku to Yakuchū (2) [An Annotated Translation of the 18th Chapter (Anumānaparīkṣā) of the Tattvasaṃgraha and Pañjikā Thereon (2)].’ Indogaku Chibettogaku Kenkyū [Jornal of Indian and Tibetan Studies], no. 12: 96–136. http://ci.nii.ac.jp/naid/40016471850/.
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    • Shiga, Kiyokuni. 2009. ‘Tattvasaṃgraha Oyobi Tattvasaṃgrahapañjikā Dai 18 Shō “suiri No Kōsatsu (Anumānaparīkṣā)” Wayaku to Yakuchū (3) [An Annotated Translation of the 18th Chapter (Anumānaparīkṣā) of the Tattvasaṃgraha and Pañjikā Thereon (3)].’ Indogaku Chibettogaku Kenkyū [Jornal of Indian and Tibetan Studies], no. 13: 98–140. http://ci.nii.ac.jp/naid/40016958603/.
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    • Shiga, Kiyokuni. 2015. ‘Tattvasaṃgraha Oyobi Tattvasaṃgrahapañjikā Dai 21 Shō “sanji No Kōsatsu (Traikālyaparīkṣā)” Kōtei Tekisuto to Wayaku (kk. 1785-1808) [A Critial Edition and an Annotated Japanese Translation of the 21st Chapter (Traikālyaparīkṣā) of the Tattvasaṃgraha and Tattvasaṃgrahapañjikā Thereon (kk. 1785-1808)].’ Indogaku Chibettogaku Kenkyū [Jornal of Indian and Tibetan Studies], no. 19: 158–209. http://ci.nii.ac.jp/naid/40020837497/.
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    • Shimizu Kōyō. 1983. ‘Inga o meguru ronsō: TSP. “Karmaphalasambandhaparīkṣā” shiyaku [The controversy on causality: A tentative translation of Tattvasaṅgrahapañjikā, Karmaphalasambandhaparīkṣā].’ Nanto Bukkyō [Journal of the Nanto Society for Buddhist Studies] 51: 1–35.
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    • Shimizu Kōyō. 1990. ‘Tattva-Saṅgraha-Pañjikā: “Naizoku no kōsatsu” shiyaku [Tattvasaṅgrahapañjikā: A tentative translation of the chapter on inherence (samavāyaparīkṣā)].’ Bukkyōgaku Kenkyū [Studies in Buddhism] 45-46: 51–80.
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    • Suganuma Akira. 1964. ‘Jakugo no shikiron: Tattvasaṃgraha, Bahirarthaparīkṣā [Śāntarakṣita’s vijñānavāda: Tattvasaṅgraha, Bahirarthaparīkṣā].’ Tōyō Daigaku Kiyō [Bulletin of Toyo University] 18: 23–40.
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    • Suganuma Akira. 1981. ‘“Shōshinjitsuron” gaikyō hihan shō yakuchū [An annotated translation of the Bahirarthaparīkṣā of the Tattvasaṅgraha].’ Katsumata Sunkyō hakase koki kinen: Daijō bukkyō kara mikkyō e, 573–85.
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    • Tamaru Toshiaki. 1978. ‘Bukkyō ronrigakuha ni okeru sūtō no kubetsu no setsumei: Tattvasaṅgraha K.323 & Pañjikā [Explanation of the distinction of counting (?) in the Buddhist school of logic: Tattvasaṅgraha K.323 & Pañjikā].’ Journal of Indian and Buddhist Studies] / Indogaku Bukkyōgaku Kenkyū 27 (1): 182–83.
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    • Tamaru Toshiaki. 1979. ‘Śāntarakṣita oyobi Kamalaśīla no Jaina hihan: Tattvasaṃgraha 7 shō dai 4 setsu [Śāntarakṣita’s and Kamalaśīla's critique of Jainism: Tattvasaṅgraha, chapter 7, section 4].’ Ryūkoku Daigaku Daigakuin Kiyō: Bungaku Kenkyūkai 1: 16–29.
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    • Watanabe Shōkō. 1967. ‘Shōshinjitsuron jō shō no honyaku kenkyū [Übers. und Studie des ersten Kapitels des Tattvasaṅgraha].’ Tōyōgaku Kenkyū 2: 15–27.
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    • Watanabe 渡辺 Shigeaki 重朗. 1977. ‘Bukkyō ronrigakuha no hashin ron: Śubhagupta to Sāntarakṣita no baai [The refutation of the Īśvara doctrine by the Buddhist school of logic: the case of Śubhagupta and Śāntarakṣita].’ 密教学 [Mikkyōgaku], 579–93.
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    • Watanabe 渡辺 Shigeaki 重朗. 1988. ‘Tattvasaṅgraha XXVI: kk 3247-3261 et kk 3622-3646.’ 成田山佛教研究所紀要 [Journal of Naritasan Institute of Buddhist Studies (Naritasan Bukkyō Kenkyūjo Kiyō)] 11: 501–33.
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    • Yaita, Hideomi. 2005. ‘A Study of the Upamānavicāra Chapter in the Tattvasaṃgraha (pañjikā), I.’ Journal of the Naritasan Institute for Buddhist Studies 28: 123–57.
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    • 矢板 Yaita 秀臣 Hideomi. 2001. ‘『摂真実論(釈)』「語知考究(śābdavicāra)」章の研究 [A “Sesshinjitsuron (shaku)” “Gochikōkyū (śābdavicāra)” shō no kenkyū (A Study of the Śābdavicāra Chapter in the Tattvasaṅgraha(pañjikā))].’ 成田山佛教研究所紀要 [Journal of Naritasan Institute of Buddhist Studies (Naritasan Bukkyō Kenkyūjo Kiyō)] 24: 89–139.
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INDICES, GLOSSARIES

  • SANSKRIT

    • Watanabe, Shōkō. 1985. ‘Glossary of the Tattvasaṅgrahapañjikā: Tibetan-Sanskrit-Japanese [=] Part I. (Posthumous Works of Shōkō Watanabe   I.).’ Indo Koten Kenkyū [Acta Indologica] 5.
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  • TIBETAN

    • Mikogami Eshō. 1986. ‘Computer shiyō ni yoru bukkyō bunken no kenkyū [Research on Buddhist texts with computers].’ Bukkyō Bunka Kenkyūsho Kiyō 25: 43–104.
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    • Watanabe, Shōkō. 1985. ‘Glossary of the Tattvasaṅgrahapañjikā: Tibetan-Sanskrit-Japanese [=] Part I. (Posthumous Works of Shōkō Watanabe   I.).’ Indo Koten Kenkyū [Acta Indologica] 5.
      ... more ...