Tattvasaṅgrahapañjikā by Kamalaśīla

On German, English and Japanese translations cf. the entries under Tattvasaṅgraha.

FULL EDITIONS

  • SANSKRIT

    • Krishnamacharya, Embar. 1926. Tattvasaṅgraha of Śāntarakṣita: With the Commentary of Kamalaśīla. Ed. with an Introduction in Sanskrit. GOS, Gaekwad’s Oriental Series 30–31. Baroda: Central Library.
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    • Shastri, Dwarika Das. 1968. “Tattvasaṅgraha of Ācārya Shāntarakṣita: With the Commentary ‘Pañjikā’ of Shrī Kamalashīla. Critically Ed. in Two Volumes.” Bauddha Bharati.
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PARTIAL EDITIONS

  • SANSKRIT

    • Chatterjee, A. K. 1971. Readings on Yogācāra Buddhism. Varanasi: Banaras Hindu University.
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    • Chatterjee, K. N. 1988. Tattvasaṃgraha: Sthirabhāvaparīkṣā. Calcutta: Vijaya-veeṇā.
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    • Okada Kenshō. 2003. “Tattvasaṃgraha, Śabdārthaparīkṣā Shō No Kenkyū (1) [*A Study of Śabdārthaparīkṣā of Tattvasaṃgraha (1)].” Shūkyōgaku-Hikakushisōgaku Ronshū [*Tsukuba Journal of Religious Studies and Comparative Thoughts] 6: 53–72.
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    • Okada Kenshō. 2005. “Tattvasaṃgraha, Śabdārthaparīkṣā Shō No Kenkyū (2) [*A Study of Śabdārthaparīkṣā of Tattvasaṃgraha (2)].” Shūkyōgaku-Hikakushisōgaku Ronshū [*Tsukuba Journal of Religious Studies and Comparative Thoughts] 7: 37–67.
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    • Ratié, Isabelle. 2014. Une Critique Bouddhique Du Soi Selon La Mīmāṃsā: Présentation, édition Critique et Traduction de La ‘'Mīmāṃsākaparikalpitātmaparīkṣā’' de Sāntarakṣita (‘'Tattvasaṅgraha’'222-284 et ‘'Pañjikā’'). Beiträge Zur Kultur- Und Geistesgeschichte Asiens 84. Wien: Verlag der Österreichischen Akademie der Wissenschaften.
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    • Saccone, Margherita Serena. 2018. On the Nature of Things: A Buddhist Debate on Cognitions and Their Object. Wiener Studien Zur Tibetologie Und Buddhismuskunde 94. Wien: Arbeitskreis für Tibetische und Buddhistische Studien Universität Wien.
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    • Shiga Kiyokuni. 2015. “Tattvasaṃgraha Oyobi Tattvasaṃgrahapañjikā Dai 21 Shō ‘sanji No Kōsatsu (Traikālyaparīkṣā)’ Kōtei Tekisuto to Wayaku (kk. 1785-1808) [*A Critial Edition and an Annotated Japanese Translation of the 21st Chapter (Traikālyaparīkṣā) of the Tattvasaṃgraha and Tattvasaṃgrahapañjikā Thereon (kk. 1785-1808)].” Indogaku Chibettogaku Kenkyū [*Journal of Indian and Tibetan Studies] 19: 158–209.
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    • Yaita, Hideomi. 2005. ‘A Study of the Upamānavicāra Chapter in the Tattvasaṃgraha (pañjikā), I.’ Journal of the Naritasan Institute for Buddhist Studies 28: 123–57.
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    • 矢板 Yaita 秀臣 Hideomi. 2001. “『摂真実論(釈)』「語知考究(śābdavicāra)」章の研究 [‘Sesshinjitsuron (shaku)’ ‘Gochikōkyū (śābdavicāra)’ shō no kenkyū] [*A Study of the Śābdavicāra Chapter in the Tattvasaṅgraha(pañjikā)].” Naritasan Bukkyō Kenkyūjo Kiyō [Journal of Naritasan Institute of Buddhist Studies] 24: 89–139.
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TRANSLATIONS

  • ENGLISH

    • Jha, Ganganatha. 1937/1939. The Tattvasaṅgraha of Śāntarakṣita with the Commentary of Kamalaśīla: Translated into English. In Two Volumes. GOS, Gaekwad’s Oriental Series 80–83. Baroda: Oriental Institute.
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PARTIAL TRANSLATIONS

  • GERMAN

    • Kellner, Birgit. 1994. “Nichts bleibt nichts: Die buddhistische Zurückweisung von Kumārilas abhāvapramāṇa. Übersetzung und Interpretation von Śāntarakṣitas Tattvasaṃgraha vv. 1649-1690 mit Kamalaśīlas Tattvasaṃgrahapañjikā.” Universität Wien.
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    • Kunst, Arnold. 1939. Probleme der buddhistischen Logik in der Darstellung des Tattvasaṅgraha. Mémoires de la Commission Orientaliste 33. Kraków: Polska Akademia Umiejętności.
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    • Liebenthal, Walter. 1934. Satkārya in der Darstellung seiner buddhistischen Gegner: Die prakṛti-parīkṣā im Tattvasaṃgraha des Śāntarakṣita zusammen mit der Pañjikā des Kamalaśīla übersetzt und ausführlich interpretiert. Beiträge zur indischen Sprachwissenschaft und Religionsgeschichte 9. Stuttgart-Berlin: W. Kohlhammer.
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    • Schayer, Stanisław. 1932. “Kamalaśīlas Kritik des Pudgalavāda.” Rocznik Orientlistyczny 8: 68–93.
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  • ENGLISH

    • Chatterjee, A. K. 1971. Readings on Yogācāra Buddhism. Varanasi: Banaras Hindu University.
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    • Funayama, Toru. 1992. “A Study of Kalpanāpoḍha: A Translation of the Tattvasaṃgraha vv. 1212-1263 by Śāntarakṣita and the Tattvasaṃgrahapañjikā by Kamalaśīla on the Definition of Direct Perception.” Zinbun: Memoirs of the Research Institute for Humanistic Studies 27: 33–128.
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    • Hishida Kunio. 1966. “Tattvasaṃgraha no samavāya hihan ni tsuite [*On the criticism of samavāya in the Tattvasaṅgraha].” Indogaku Bukkyōgaku Kenkyū [*Journal of Indian and Buddhist Studies] 15 (1): 371–73.
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    • Saccone, Margherita Serena. 2018. On the Nature of Things: A Buddhist Debate on Cognitions and Their Object. Wiener Studien Zur Tibetologie Und Buddhismuskunde 94. Wien: Arbeitskreis für Tibetische und Buddhistische Studien Universität Wien.
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    • Schayer, Stanisław. 1938. Contributions to the Problem of Time in Indian Philosophy. Mémoires de La Commission Orientaliste 31. Kraków: Polska Akademia Umiejętności.
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    • Suganuma Akira. 1964. “Jakugo no sanze jitsuu hihanron: Tattvasaṃgraha, Traikālyaparīkṣā [*Śāntarakṣita’s criticism of the existence of the three times: Tattvasaṅgraha, Traikālyaparīkṣā].” Tōyō Daigaku Dagakuin Kiyō [*Bulletin of the of the Academy] 1: 75–105.
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    • Wood, Thomas E., ed. 1991. Mind Only: A Philosophical and Doctrinal Analysis of the Vijñānavāda. Monographs of the Society for Asian and Comparative Philosophy 9. Honolulu: University of Hawaii Press.
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  • FRENCH

    • Ratié, Isabelle. 2014. Une Critique Bouddhique Du Soi Selon La Mīmāṃsā: Présentation, édition Critique et Traduction de La ‘'Mīmāṃsākaparikalpitātmaparīkṣā’' de Sāntarakṣita (‘'Tattvasaṅgraha’'222-284 et ‘'Pañjikā’'). Beiträge Zur Kultur- Und Geistesgeschichte Asiens 84. Wien: Verlag der Österreichischen Akademie der Wissenschaften.
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  • JAPANESE

    • Asano Gensei. 1991. “Tagaku setsu no atsukau Sāṃkhya eizō setsu: ‘Shinrikōyō’ to Jaina kōki ronsho [*The pratibimba doctrine of Sāṅkhya as treated by other schools: Tattvasaṅgraha and later Jaina literature].” Tōkyai Bukkyō [*Journal of Tokai Association of Indian and Buddhist Studies] 36: 64–45.
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    • Fujii Shinsei. 2012. “Tattvasaṃgraha to Sono Chūshaku (pañjikā), Śabdārthaparīkṣā No Wayaku Kenkyū: (1) Sōsetsu Bubun [*A Japanese Translation of the Śabdārthaparīkṣā of the Tattvasaṃgraha and Tattvasaṃgrahapañjikā].” Bukkyōgakkai Kiyō [*The Bulletion of the Association of Buddhist Studies] 17: 39–53.
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    • Hattori Masaaki. 1963. “Shinri kōyō ni okeru ga ron hihan: Mīmāṃsā, Sāṃkhya no sōtei suru ga no kōsatsu [*Criticism of the ātman doctrine in the Tattvasaṅgraha: An inquiry into the ātman as assumed by Mīmāṃsā and Sāṅkhya].” In Jiga to muga, edited by Nakamura Hajime, 515–46. Kyōto: Heirakuji shoten.
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    • Hishida Kunio. 1964. “Tattvasaṃgraha ni okeru i viśeṣa kugi hihan [*Criticism of the category of viśeṣa in the Tattvasaṅgraha].” Indogaku Bukkyōgaku Kenkyū [*Journal of Indian and Buddhist Studies] 12 (1): 390–387.
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    • Hishida Kunio. 1970. “Sū (saṅkhyā) hihan ni tsuite [*On the criticism of number (saṅkhyā)].” Tōkyai Bukkyō [*Journal of Tokai Association of Indian and Buddhist Studies] 14–15: 74–62.
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    • Hishida Kunio. 1970. “Tattvasaṃgraha no wayaku kaisetsu. 1 [*An annotated Japanese translation of the Tattvasaṅgraha. 1].” Nagoya Shōka Daigaku Ronshū [*Bulletin of Faculty of Commerce] 14: 227–56.
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    • Hishida Kunio. 1973. “Tattvasaṃgraha ni okeru gō hihan [*Criticism of saṃyoga in the Tattvasaṅgraha].” Indogaku Bukkyōgaku Kenkyū [*Journal of Indian and Buddhist Studies] 22 (1): 435–432.
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    • Hishida Kunio. 1975. “Tattvasaṃgraha ni okeru undō hihan [*The critique of karman in the Tattvasaṅgraha].” Indogaku Bukkyōgaku Kenkyū [*Journal of Indian and Buddhist Studies] 24 (1): 478–475.
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    • Hishida Kunio. 1983. “Tattvasaṃgraha ni okeru ubun bubun ron hihan [*The criticism of the avayavin-avayava-theory in the Tattvasaṅgraha].” Tōkyai Bukkyō [*Journal of Tokai Association of Indian and Buddhist Studies] 28: 93–82.
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    • Honda Megumu. 1975. “‘Tattvasaṃgraha’ no Sāṃkhya setsu [*The Sāṅkhya system in the Tattvasaṅgraha].” Hirakawa Akira hakase kanreki kinen ronshū: Bukkyō ni okeru hō no kenkyū, 601–21.
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    • Imanishi Junkichi. 1972. “Konpongenshitsu No Kōsatsu: Tattvasaṃgraha Dai 1 Shō Yakuchū [*Prakṛtiparīkṣā (Tattvasaṃgraha, chap.1) Annotated Translation].” Hokkaidō Daigaku Bungakubu Kiyō [*The Annual Reports on Cultural Science] 20 (2): 147–227.
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    • Ishibashi Sakae. 1993. “Tattvasaṃgrahapañjikā, pratyakṣaparīkṣā kk. 1311-1328, daini kiteiji ‘meiran ga nai’ no kentō,    shiyaku [*A study and tentative translation of Tattvasaṅgrahapañjikā, pratyakṣaparīkṣā kk. 1311-1328, on the second qualifier ‘abhrānta’].” Ryūkoku Daigaku Bukkyō Gaku Kenkyūshitsu Nenpō 6: 2–33.
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    • Jeong SangKyo. 2015. “Tattvasaṃgraha Oyobi Tattvasaṃgrahapañjikā dai7shō dai6setsu ‘tokushibu Ga Kōsōfunbetsu Suru ātman (pudgala) No Kōsatsu’ Text Kō [*Text Critical Notes on the Tattvasaṃgraha(pañjikā), Chapter 7, Section 6 Titled ‘Examination of Self (Ātman) as Imagined by the Vātsīputrīya School’: Amendments to the Bauddha Bharati Edition].” Indotetsugaku Bukkyōgaku Kenkyū [*Studies in Indian Philosophy and Buddhism] 23: 73–84.
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    • Kajiyama Yūichi. 1979. Hasseiki Indo ni okeru bukkyō to tagakuha to no tairitsu to kōshō: (“Tattvasaṃgraha” kenkyū), kenkyū hōkoku [*Confrontation of and relationship between Buddhism and other schools in eighth century India: (A study of the Tattvasaṅgraha), a research report]. Edited by Nakano T. Shōwa, Shōwa shinsan kokuyaku daizōkyō 53. Kyōto.
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    • Kanaoka Shūyū. 1961. “Ga to kaku to o meguru ronsō: Tattvasaṅgraha, Mīmāṃsāparikalpitātmanirākaraṇa [*The controversy on ātman and buddhi: Tattvasaṅgraha, Mīmāṃsāparikalpitātmanirākaraṇa].” Shūkyo Kenkyū [*Journal of Religious Studies] 35 (2): 60–74.
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    • Kimura Seiji. 1983. “Tattvasaṅgraha ni okeru Sarvajña ronsō [*The controversy about the proof of the omniscient being (sarvajña) in the Tattvasaṅgraha].” Komazawa Daigaku Daigakuin Bukkyōgaku Kenkyūkai Nenpō 16: 1–7.
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    • Kimura Toshihiko. 1972. “Shōri katsuron gakuha no yūshinron ni taisuru bukkyō ronri gakuha no hihan: (2) Śāntarakṣita ni okeru [*The criticism of Īśvaravāda in the Nyāya-Vaiśeṣika school by the Buddhist epistemological school: (2) Śāntarakṣita].” Shūkyo Kenkyū [*Journal of Religious Studies] 46 (2): 199–217.
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    • Kuwatsuki Shin. 1982. “Tattvasaṃgraha Ni Okeru Undōkugi Hihan [*A Criticism of the Vaiśeṣika Category Karman in the Tattvasaṃgraha].” Ryūkokudaigaku Daigakuin Kiyō [*The Bulletin of the Graduate School of Ryukoku University] 4: 1–32.
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    • Matsuoka Hiroko. 2011. “‘Tattvasaṃgraha’ ‘Gaikaitaishō No Kentō’ Shō Ni Okeru Śāntarakṣita to Śubhagupta No Issaichisharonsō [*A Controversy over the Omniscient in the Bahirarthaparīkṣā of the Tattvasaṃgraha].” Hikaku Ronrigaku Kenkyū [*The Annals of the Research Project Center for the Comparative Study of Logic] 8: 245–54.
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    • Mikogami Eshō. 1996. “唯識学派による外界対象の考察(2): TattvasaṃgrahaとTattvasaṃgrahapañjikāの第23章外界対象の考察 [Yūishikigakuha ni yoru gaikaitaishō no kōsatsu (2): Tattvasaṃgraha to Tattvasaṃgrahapañjikā no dai 23 shō- gaikaitaishō no kōsatsu] [*Vijñānavādins’ Criticism of External Objects: A Translation with the Interpretation of the Chapter 23 of Tattvasaṃgraha and its pañjikā].” Indogaku Chibettogaku Kenkyū [*Journal of Indian and Tibetan Studies] 1: 1–56.
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    • Mikogami Eshō . 1996. “唯識学派による外界対象の考察(3): TattvasaṃgrahaとTattvasaṃgrahapañjikāの第23章外界対象の考察 [*Vijñānavādins’ Criticism of External Objects (3): A Translation with the Interpretation of the Chapter 23 of Tattvasaṃgraha and its pañjikā].” 龍谷大学論集 [*Journal of Ryūkoku University] 449: 42–65.
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    • Mikogami Eshō. 1997. “唯識学派による外界対象の考察(1): TattvasaṃgrahaとTattvasaṃgrahapañjikāの第23章外界対象の考察 [Yūishikigakuha ni yoru gaikaitaishō no kōsatsu (1): Tattvasaṃgraha to Tattvasaṃgrahapañjikā no dai 23 shō- gaikaitaishō no kōsatsu] [*Vijñānavādins’ Criticism of External Objects (1): A Translation with the Interpretation of the Chapter 23 of Tattvasaṃgraha and its pañjikā].” Indogaku Chibettogaku Kenkyū [*Journal of Indian and Tibetan Studies] 2: 87–109.
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    • Miyasaka Yūshō. 1965. “Śāntarakṣita no tsutaeru yuibutsuron tetsugaku: Tattvasaṃgrahapañjikā Chap. XXII o chūshin toshite [*Lokāyata philosophy as presented by Śāntarakṣita: with a focus on Tattvasaṅgrahapañjikā chapter XXII].” Mikkyō Bunka [*Quaterly Report on Esoteric Buddhism] 71–72: 122–38.
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    • Nagasawa Jitsudō. 1939. “Tattvasaṅgraha ni okeru pudgala setsu no hihan [*Criticism of the pudgala doctrine in the Tattvasaṅgraha].” Bukkyō Kenkyū [*Buddhist Studies] 3 (3): 69–81.
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    • Naitō Akifumi. 1983. “Tattvasaṅgrahapañjikā ni okeru ātman setsu hihan: Sāṃkhyā gakuha no kōsō suru ātman setsu o megutte. I.3 [*Criticism of the ātman doctrine in the Tattvasaṅgrahapañjikā: On the ātman doctrine in the Sāṅkhya school. I.3].” Ryūkoku Daigaku Daigakuin Kiyō: Bungaku Kenkyūkai 5: 1–26.
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    • Nakada Naomichi. 1974. “Shinrikōyō oyobi sono chūshakusho ni arawareta Sāṃkhya gakuha no konponshitsuryōin ni    tsuite: wayaku narabi ni Sāṃkhyavṛtti to no hikaku [*The prakṛti doctrine of the Sāṅkhya school in  Tattvasaṅgraha and    Tattvasaṅgrahapañjikā: Japanese translation and comparison with the Sāṅkhyavṛtti].” Tsurumi Daigaku Kiyō 7–11: 161–88.
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    • Nakamura Hajime. 1950. “Śāntarakṣita oyobi Kamalaśīla no tsutaeru Vedānta-tetsugaku [*Vedānta philosophy as presented by Śāntarakṣita and            Kamalaśīla].” In Shoki no Vedānta tetsugaku, 350–403. Tōkyō.
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    • Nakamura Hajime. 1956. “‘Go brahman no kōsatsu’ (Śabdabrahmaparīkṣā).” In Kotoba no keijijōgaku, 65–111. Tōkyō.
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    • Namai Chishō. 1987. “TS ni okeru ‘shinshin’ no mondai: Kōki bukkyōto ni yoru Bārhaspatya hihan (VI-2), Kōki bukkyō ni okeru ‘shinshin’ no mondai (2), ‘Dehātmavāda’ hihan (2), Kumārila hihan [*The problem of the dehātma(vāda) in the Tattvasaṅgraha: Criticism of the Bārhaspatya among later Buddhists(VI-2), the problem of dehātma(vāda) among later Buddhists (2), criticism of the dehātmavāda (2), criticism of Kumārila].” Mikkyō Bunka [*Quaterly Report on Esoteric Buddhism] 157: 126–86.
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    • Namai Chishō Mamoru. 1988. “TS ni okeru zense no ronshō: kōki bukkyōto ni yoru Bārhaspatya no hihan. 2, V.1: honnō to aizō to no higan [*The proof of rebirth in the Tattvasaṅgraha: Criticism of the Bārhaspatya among later Buddhists. 2, V.1: the origin of instinct, love and hatred].” Mikkyō Bunka [*Quaterly Report on Esoteric Buddhism] 162: 170–127.
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    • Namai Chishō Mamoru. 1990. “Kōki bukkyōto ni yoru Bārhaspatya no hihan: Śāntarakṣita ni yoru kyomu ron hihan. VII [*Criticism of the Bārhaspatya among later Buddhists: Śāntarakṣita’s criticism of nihilism. VII].” Kōyasan Daigaku Ronsō 25: 55–86.
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    • Namai Chishō Mamoru. 1991. “TS ni okeru zense no ronshō: kōki bukkyōto ni yoru Bārhaspatya no hihan. 3, V.2: honnō to aizō to no higan [*The proof of rebirth in the Tattvasaṅgraha: Criticism of the Bārhaspatya among later Buddhists. 3, V.2: the origin of instinct, love and hatred].” Mikkyō Bunka [*Quaterly Report on Esoteric Buddhism] 174: 118–94.
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    • Okada Kenshō. 2003. “Tattvasaṃgraha, Śabdārthaparīkṣā Shō No Kenkyū (1) [*A Study of Śabdārthaparīkṣā of Tattvasaṃgraha (1)].” Shūkyōgaku-Hikakushisōgaku Ronshū [*Tsukuba Journal of Religious Studies and Comparative Thoughts] 6: 53–72.
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    • Okada Kenshō. 2005. “Tattvasaṃgraha, Śabdārthaparīkṣā Shō No Kenkyū (2) [*A Study of Śabdārthaparīkṣā of Tattvasaṃgraha (2)].” Shūkyōgaku-Hikakushisōgaku Ronshū [*Tsukuba Journal of Religious Studies and Comparative Thoughts] 7: 37–67.
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    • Ōta Shinkai. 1968. “Ninshiki no taishō ni kansuru kōsatsu: Tattvasaṃgraha, Bahirarthaparīkṣā no wayaku kenkyū. 1 [*An inquiry into the object of cognition: Japanese translation and study of the Bahirarthaparīkṣā, Tattvasaṅgraha. 1].” Saga Ryūkoku Tanki Daigaku Kiyō [Bulletin of Saga Ryūkoku Junior College] 14: 15–27.
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    • Sasaki Genjun. 1974. “Jitsugiyōshūshaku: sanji bunseki shō yakukai [*Tattvasaṅgrahapañjikā: Annotated translation of the Traikālyaparīkṣā].” In Bukkyō ni okeru jikanron no kenkyū, 285–319. Tōkyō.
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    • Shiga Kiyokuni. 2007. “Tattvasaṃgraha Oyobi Tattvasaṃgrahapañjikā Dai 18 Shō ‘suiri No Kōsatsu (Anumānaparīkṣā)’ Wayaku to Yakuchū (1) [*An Annotated Translation of the 18th Chapter (Anumānaparīkṣā) of the Tattvasaṃgraha and Pañjikā Thereon (1)].” Indogaku Chibettogaku Kenkyū [*Journal of Indian and Tibetan Studies] 11: 118–69.
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    • Shiga Kiyokuni. 2008. “Tattvasaṃgraha Oyobi Tattvasaṃgrahapañjikā Dai 18 Shō ‘suiri No Kōsatsu (Anumānaparīkṣā)’ Wayaku to Yakuchū (2) [*An Annotated Translation of the 18th Chapter (Anumānaparīkṣā) of the Tattvasaṃgraha and Pañjikā Thereon (2)].” Indogaku Chibettogaku Kenkyū [*Journal of Indian and Tibetan Studies] 12: 96–136.
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    • Shiga Kiyokuni. 2009. “Tattvasaṃgraha Oyobi Tattvasaṃgrahapañjikā Dai 18 Shō ‘suiri No Kōsatsu (Anumānaparīkṣā)’ Wayaku to Yakuchū (3) [*An Annotated Translation of the 18th Chapter (Anumānaparīkṣā) of the Tattvasaṃgraha and Pañjikā Thereon (3)].” Indogaku Chibettogaku Kenkyū [*Journal of Indian and Tibetan Studies] 13: 98–140.
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    • Shiga Kiyokuni. 2015. “Tattvasaṃgraha Oyobi Tattvasaṃgrahapañjikā Dai 21 Shō ‘sanji No Kōsatsu (Traikālyaparīkṣā)’ Kōtei Tekisuto to Wayaku (kk. 1785-1808) [*A Critial Edition and an Annotated Japanese Translation of the 21st Chapter (Traikālyaparīkṣā) of the Tattvasaṃgraha and Tattvasaṃgrahapañjikā Thereon (kk. 1785-1808)].” Indogaku Chibettogaku Kenkyū [*Journal of Indian and Tibetan Studies] 19: 158–209.
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    • Shimizu Kōyō. 1983. “Inga o meguru ronsō: TSP. ‘Karmaphalasambandhaparīkṣā’ shiyaku [*The controversy on causality: A tentative translation of Tattvasaṅgrahapañjikā, Karmaphalasambandhaparīkṣā].” Nanto Bukkyō [*Journal of the Nanto Society for Buddhist Studies] 51: 1–35.
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    • Shimizu Kōyō. 1990. “Tattva-Saṅgraha-Pañjikā: ‘Naizoku no kōsatsu’ shiyaku [*Tattvasaṅgrahapañjikā: A tentative translation of the chapter on inherence (samavāyaparīkṣā)].” Bukkyōgaku Kenkyū [*Studies in Buddhism] 45–46: 51–80.
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    • Suganuma Akira. 1964. “Jakugo no shikiron: Tattvasaṃgraha, Bahirarthaparīkṣā [*Śāntarakṣita’s vijñānavāda: Tattvasaṅgraha, Bahirarthaparīkṣā].” Tōyō Daigaku Kiyō [*Bulletin of Toyo University] 18: 23–40.
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    • Suganuma Akira. 1981. “‘Shōshinjitsuron’ gaikyō hihan shō yakuchū. 1 [*An annotated translation of the Bahirarthaparīkṣā of the Tattvasaṅgraha. 1].” In Katsumata Shunkyō Hakase Koki Kinen Ronbunshū: Daijō Bukkyō Kara Mikkyō He [*Festschrift in Honor of the 70th Birthday of Dr. Shunkyō Katsumata: From Mahāyāna to Esoteric Buddhism], 573–85. Tōkyō: Shunjusha.
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    • Tamaru Toshiaki. 1978. “Bukkyō ronrigakuha ni okeru sūtō no kubetsu no setsumei: Tattvasaṅgraha K.323 & Pañjikā [*Explanation of the distinction of counting (?) in the Buddhist school of logic: Tattvasaṅgraha K.323 & Pañjikā].” Indogaku Bukkyōgaku Kenkyū [*Journal of Indian and Buddhist Studies] 27 (1): 182–83.
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    • Tamaru Toshiaki. 1979. “Śāntarakṣita oyobi Kamalaśīla no Jaina hihan: Tattvasaṃgraha 7 shō dai 4 setsu [*Śāntarakṣita’s and Kamalaśīla’s critique of Jainism: Tattvasaṅgraha, chapter 7, section 4].” Ryūkoku Daigaku Daigakuin Kiyō: Bungaku Kenkyūkai 1: 16–29.
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    • Wakahara Yushō. 1995. “Bukkyōto no Jaina-kyō hihan. 1 [*Buddhist criticism of Jainism. 1].” 龍谷大学論集 [*Journal of Ryūkoku University] 447: 69–71.
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    • Wakahara Yūshō. 1996. “Bukkyōto No Jainakyō Hihan (2): Tattvasaṅgraha(-Pañjikā), Syādvādaparīkṣā Kenkyū [*Buddhist’s Criticism on Jainism (2)].” Indogaku Chibettogaku Kenkyū [*Journal of Indian and Tibetan Studies] 1: 57–85.
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    • Watanabe Shōkō. 1967. “Shōshinjitsuron jō shō no honyaku kenkyū [*Übers. und Studie des ersten Kapitels des Tattvasaṅgraha].” Tōyōgaku Kenkyū 2: 15–27.
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    • Watanabe 渡辺 Shigeaki 重朗. 1977. “Bukkyō ronrigakuha no hashin ron: Śubhagupta to Sāntarakṣita no baai [*The refutation of the Īśvara doctrine by the Buddhist school of logic: the case of Śubhagupta and Śāntarakṣita].” 密教学 [Mikkyōgaku], 579–93.
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    • Watanabe 渡辺 Shigeaki 重朗. 1988. “Tattvasaṅgraha XXVI: kk 3247-3261 et kk 3622-3646.” Naritasan Bukkyō Kenkyūjo Kiyō [Journal of Naritasan Institute of Buddhist Studies] 11: 501–33.
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    • Yaita, Hideomi. 2005. ‘A Study of the Upamānavicāra Chapter in the Tattvasaṃgraha (pañjikā), I.’ Journal of the Naritasan Institute for Buddhist Studies 28: 123–57.
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    • 矢板 Yaita 秀臣 Hideomi. 2001. “『摂真実論(釈)』「語知考究(śābdavicāra)」章の研究 [‘Sesshinjitsuron (shaku)’ ‘Gochikōkyū (śābdavicāra)’ shō no kenkyū] [*A Study of the Śābdavicāra Chapter in the Tattvasaṅgraha(pañjikā)].” Naritasan Bukkyō Kenkyūjo Kiyō [Journal of Naritasan Institute of Buddhist Studies] 24: 89–139.
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INDICES, GLOSSARIES

  • SANSKRIT

    • Watanabe, Shōkō. 1985. “Glossary of the Tattvasaṅgrahapañjikā: Tibetan-Sanskrit-Japanese [=] Part I. (Posthumous Works of Shōkō Watanabe            I.).” Indo Koten Kenkyū [Acta Indologica] 5.
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  • TIBETAN

    • Mikogami Eshō. 1986. “Computer shiyō ni yoru bukkyō bunken no kenkyū. 2 [*Research on Buddhist texts with computers. 2].” Bukkyō Bunka Kenkyūsho Kiyō 25: 43–104.
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    • Watanabe, Shōkō. 1985. “Glossary of the Tattvasaṅgrahapañjikā: Tibetan-Sanskrit-Japanese [=] Part I. (Posthumous Works of Shōkō Watanabe            I.).” Indo Koten Kenkyū [Acta Indologica] 5.
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DISCUSSIONS

  • ENGLISH

    • Matsuoka, Hiroko. 2014. “On the Buddha’s Cognition of Other Minds in the Bahirarthaparīkṣā of the Tattvasaṅgraha.” Journal of Indian Philosophy 42 (2–3): 297–307.
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    • Matsuoka, Hiroko. 2018. “Kamalaśīla on Doubt as the Cause of the Activity of Reading.” Journal of Indian Philosophy 46 (3): 455–73.
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    • McClintock, Sara. 2013. “Kamalaśīla and Śāntarakṣita on Scripture and Reason: The Limits and Extent of ‘Practical Rationality’ in the Tattvasaṃgraha and Pañjikā.” In Scriptural Authority, Reason and Action: Proceedings of a Panel at the 14th World Sanskrit Conference, Kyoto, September 1st-5th, 2009, edited by Helmut Krasser and Vincent Eltschinger, 209–38. Beiträge Zur Kultur- Und Geistesgeschichte Asiens 79. Wien: Verlag der Österreichischen Akademie der Wissenschaften.
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    • McClintock, Sara. 2014. “Kamalaśīla on the Nature of Phenomenal Content (Ākāra) in Cognition: A Close Reading of TSP Ad TS 3626 and Related Passages.” Journal of Indian Philosophy 42 (2–3): 327–37.
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    • Saccone, Margherita Serena. 2016. “Conflicting Theories Regarding Externalism: Śāntarakṣita and Kamalaśīla against the Nyāya in the Dravyapadārthaparīkṣā.” Rivista Degli Studi Orientali 89 (2): 165–91.
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  • JAPANESE

    • Funayama, Toru. 2000. “カマラシーラの直接知覚論における「意による認識」(Mānasa) [*‘Mental Cognition’ (Mānasa) in Kamalaśīlaʼs Theory of Direct Perception].” 哲學硏究 [*The Journal of Philosophical Studies] 569: 105–32.
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