Tattvasaṅgrahapañjikā by Kamalaśīla

On German, English and Japanese translations cf. the entries under Tattvasaṅgraha.

FULL EDITIONS

  • SANSKRIT

    • Krishnamacharya, Embar. 1926. Tattvasaṅgraha of Śāntarakṣita: With the Commentary of Kamalaśīla. Ed. with an Introduction in Sanskrit. GOS, Gaekwad’s Oriental Series 30-31. Baroda: Central Library.
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    • Shastri, Dwarika Das. 1968. ‘'Tattvasaṅgraha of Ācārya Shāntarakṣita: With the Commentary “Pañjikā” of Shrī Kamalashīla. Critically Ed. in Two Volumes.’' Bauddha Bharati.
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PARTIAL EDITIONS

  • SANSKRIT

    • Chatterjee, A. K. 1971. Readings on Yogācāra Buddhism. Varanasi: Banaras Hindu University.
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    • Chatterjee, K. N. 1988. Tattvasaṃgraha: Sthirabhāvaparīkṣā. Calcutta: Vijaya-veeṇā.
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    • Okada Kenshō. 2003. ‘'Tattvasaṃgraha, Śabdārthaparīkṣā Shō No Kenkyū (1) [*A Study of Śabdārthaparīkṣā of Tattvasaṃgraha (1)].’' Shūkyōgaku-Hikakushisōgaku Ronshū [*Tsukuba Journal of Religious Studies and Comparative Thoughts] 6: 53–72.
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    • Okada Kenshō. 2005. ‘'Tattvasaṃgraha, Śabdārthaparīkṣā Shō No Kenkyū (2) [*A Study of Śabdārthaparīkṣā of Tattvasaṃgraha (2)].’' Shūkyōgaku-Hikakushisōgaku Ronshū [*Tsukuba Journal of Religious Studies and Comparative Thoughts] 7: 37–67.
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    • Shiga Kiyokuni. 2015. ‘'Tattvasaṃgraha Oyobi Tattvasaṃgrahapañjikā Dai 21 Shō “sanji No Kōsatsu (Traikālyaparīkṣā)” Kōtei Tekisuto to Wayaku (kk. 1785-1808) [*A Critial Edition and an Annotated Japanese Translation of the 21st Chapter (Traikālyaparīkṣā) of the Tattvasaṃgraha and Tattvasaṃgrahapañjikā Thereon (kk. 1785-1808)].’' Indogaku Chibettogaku Kenkyū [*Journal of Indian and Tibetan Studies] 19: 158–209.
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    • Yaita, Hideomi. 2005. ‘A Study of the Upamānavicāra Chapter in the Tattvasaṃgraha (pañjikā), I.’ Journal of the Naritasan Institute for Buddhist Studies 28: 123–57.
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    • 矢板 Yaita 秀臣 Hideomi. 2001. ‘'『摂真実論(釈)』「語知考究(śābdavicāra)」章の研究 [“Sesshinjitsuron (shaku)” ‘Gochikōkyū (śābdavicāra)’ shō no kenkyū] [*A Study of the Śābdavicāra Chapter in the Tattvasaṅgraha(pañjikā)].’' Naritasan Bukkyō Kenkyūjo Kiyō [Journal of Naritasan Institute of Buddhist Studies] 24: 89–139.
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TRANSLATIONS

  • ENGLISH

    • Jha, Ganganatha. 1937. The Tattvasaṅgraha of Śāntarakṣita with the Commentary of Kamalaśīla: Translated into English. In Two Volumes. GOS, Gaekwad’s Oriental Series 80-83. Baroda: Oriental Institute.
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PARTIAL TRANSLATIONS

  • GERMAN

    • Kellner, Birgit. 1994. ‘'Nichts bleibt nichts: Die buddhistische Zurückweisung von Kumārilas abhāvapramāṇa. Übersetzung und Interpretation von Śāntarakṣitas Tattvasaṃgraha vv. 1649-1690 mit Kamalaśīlas Tattvasaṃgrahapañjikā.’' Universität Wien.
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    • Kunst, Arnold. 1939. Probleme der buddhistischen Logik in der Darstellung des Tattvasaṅgraha. Mémoires de la Commission Orientaliste 33. Kraków: Polska Akademia Umiejętności.
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    • Liebenthal, Walter. 1934. Satkārya in der Darstellung seiner buddhistischen Gegner: Die prakṛti-parīkṣā im Tattvasaṃgraha des Śāntarakṣita zusammen mit der Pañjikā des Kamalaśīla übersetzt und ausführlich interpretiert. Beiträge zur indischen Sprachwissenschaft und Religionsgeschichte 9. Stuttgart-Berlin: W. Kohlhammer.
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    • Schayer, Stanisław. 1932. ‘'Kamalaśīlas Kritik des Pudgalavāda.’' Rocznik Orientlistyczny 8: 68–93.
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  • ENGLISH

    • Chatterjee, A. K. 1971. Readings on Yogācāra Buddhism. Varanasi: Banaras Hindu University.
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    • Funayama, Toru. 1992. ‘'A Study of Kalpanāpoḍha: A Translation of the Tattvasaṃgraha Vv. 1212-1263 by Śāntarakṣita and the Tattvasaṃgrahapañjikā by Kamalaśīla on the Definition of Direct Perception.’' Zinbun: Memoirs of the Research Institute for Humanistic Studies 27: 33–128.
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    • Hishida Kunio. 1966. ‘'Tattvasaṃgraha no samavāya hihan ni tsuite [*On the criticism of samavāya in the Tattvasaṅgraha].’' Journal of Indian and Buddhist Studies / Indogaku Bukkyōgaku Kenkyū 15 (1): 371–73.
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    • Schayer, Stanisław. 1938. Contributions to the Problem of Time in Indian Philosophy. Mémoires de La Commission Orientaliste 31. Kraków: Polska Akademia Umiejętności.
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    • Suganuma Akira. 1964. ‘'Jakugo no sanze jitsuu hihanron: Tattvasaṃgraha, Traikālyaparīkṣā [*Śāntarakṣita’s criticism of the existence of the three times: Tattvasaṅgraha, Traikālyaparīkṣā].’' Tōyō Daigaku Dagakuin Kiyō [*Bulletin of the of the Academy] 1: 75–105.
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    • Wood, Thomas E., ed. 1991. Mind Only: A Philosophical and Doctrinal Analysis of the Vijñānavāda. Monographs of the Society for Asian and Comparative Philosophy 9. Honolulu: University of Hawaii Press.
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  • JAPANESE

    • Asano Gensei. 1991. ‘'Tagaku setsu no atsukau Sāṃkhya eizō setsu: “Shinrikōyō” to Jaina kōki ronsho [*The pratibimba doctrine of Sāṅkhya as treated by other schools: Tattvasaṅgraha and later Jaina literature].’' Tōkyai Bukkyō [*Journal of Tokai Association of Indian and Buddhist Studies] 36: 64–45.
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    • Fujii Shinsei. 2012. ‘'Tattvasaṃgraha to Sono Chūshaku (pañjikā), Śabdārthaparīkṣā No Wayaku Kenkyū: (1) Sōsetsu Bubun [*A Japanese Translation of the Śabdārthaparīkṣā of the Tattvasaṃgraha and Tattvasaṃgrahapañjikā].’' Bukkyōgakkai Kiyō [*The Bulletion of the Association of Buddhist Studies] 17: 39–53.
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    • Hattori Masaaki. 1963. ‘'Shinri kōyō ni okeru ga ron hihan: Mīmāṃsā, Sāṃkhya no sōtei suru ga no kōsatsu [*Criticism of the ātman doctrine in the Tattvasaṅgraha: An inquiry into the ātman as assumed by Mīmāṃsā and Sāṅkhya].’' In Jiga to muga, edited by Nakamura Hajime, 515–46. Kyōto: Heirakuji shoten.
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    • Hishida Kunio. 1964. ‘'Tattvasaṃgraha ni okeru i viśeṣa kugi hihan [*Criticism of the category of viśeṣa in the Tattvasaṅgraha].’' Journal of Indian and Buddhist Studies / Indogaku Bukkyōgaku Kenkyū 12 (1): 390–387.
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    • Hishida Kunio. 1970. ‘'Sū (saṅkhyā) hihan ni tsuite [*On the criticism of number (saṅkhyā)].’' Tōkyai Bukkyō [*Journal of Tokai Association of Indian and Buddhist Studies] 14-15: 74–62.
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    • Hishida Kunio. 1970. ‘'Tattvasaṃgraha no wayaku kaisetsu 1 [*An annotated Japanese translation of the Tattvasaṅgraha 1].’' Nagoya Shōka Daigaku Ronshū [*Bulletin of Faculty of Commerce] 14: 227–56.
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    • Hishida Kunio. 1973. ‘'Tattvasaṃgraha ni okeru gō hihan [*Criticism of saṃyoga in the Tattvasaṅgraha].’' Journal of Indian and Buddhist Studies / Indogaku Bukkyōgaku Kenkyū 22 (1): 435–432.
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    • Hishida Kunio. 1975. ‘'Tattvasaṃgraha ni okeru undō hihan [*The critique of karman in the Tattvasaṅgraha].’' Journal of Indian and Buddhist Studies / Indogaku Bukkyōgaku Kenkyū 24 (1): 478–475.
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    • Hishida Kunio. 1983. ‘'Tattvasaṃgraha ni okeru ubun bubun ron hihan [*The criticism of the avayavin-avayava-theory in the Tattvasaṅgraha].’' Tōkyai Bukkyō [*Journal of Tokai Association of Indian and Buddhist Studies] 28: 93–82.
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    • Honda Megumu. 1975. ‘'“Tattvasaṃgraha” no Sāṃkhya setsu [*The Sāṅkhya system in the Tattvasaṅgraha].’' Hirakawa Akira hakase kanreki kinen ronshū: Bukkyō ni okeru hō no kenkyū, 601–21.
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    • Imanishi Junkichi. 1972. ‘'Konpongenshitsu No Kōsatsu: Tattvasaṃgraha Dai 1 Shō Yakuchū [*Prakṛtiparīkṣā (Tattvasaṃgraha, chap.1) Annotated Translation].’' Hokkaidō Daigaku Bungakubu Kiyō [*The Annual Reports on Cultural Science] 20 (2): 147–227.
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    • Ishibashi Sakae. 1993. ‘'Tattvasaṃgrahapañjikā, pratyakṣaparīkṣā kk. 1311-1328, daini kiteiji “meiran ga nai” no kentō,    shiyaku [*A study and tentative translation of Tattvasaṅgrahapañjikā, pratyakṣaparīkṣā kk. 1311-1328, on the second qualifier “abhrānta”].’' Ryūkoku Daigaku Bukkyō Gaku Kenkyūshitsu Nenpō 6: 2–33.
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    • Kajiyama Yūichi. 1979. Hasseiki Indo ni okeru bukkyō to tagakuha to no tairitsu to kōshō: (‘'Tattvasaṃgraha’' kenkyū), kenkyū hōkoku [*Confrontation of and relationship between Buddhism and other schools in eighth century India: (A study of the Tattvasaṅgraha), a research report]. Edited by Nakano T. Shōwa, Shōwa shinsan kokuyaku daizōkyō 53. Kyōto.
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    • Kanaoka Shūyū. 1961. ‘'Ga to kaku to o meguru ronsō: Tattvasaṅgraha, Mīmāṃsāparikalpitātmanirākaraṇa [*The controversy on ātman and buddhi: Tattvasaṅgraha, Mīmāṃsāparikalpitātmanirākaraṇa].’' Shūkyo Kenkyū [*Journal of Religious Studies] 35 (2): 60–74.
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    • Kimura Seiji. 1983. ‘'Tattvasaṅgraha ni okeru Sarvajña ronsō [*The controversy about the proof of the omniscient being (sarvajña) in the Tattvasaṅgraha].’' Komazawa Daigaku Daigakuin Bukkyōgaku Kenkyūkai Nenpō 16: 1–7.
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    • Kimura Toshihiko. 1972. ‘'Shōri katsuron gakuha no yūshinron ni taisuru bukkyō ronri gakuha no hihan: (2) Śāntarakṣita ni okeru [*The criticism of Īśvaravāda in the      Nyāya-Vaiśeṣika school by the Buddhist epistemological school: (2) Śāntarakṣita].’' Shūkyo Kenkyū [*Journal of Religious Studies] 46 (2): 199–217.
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    • Kuwatsuki Shin. 1982. ‘'Tattvasaṃgraha Ni Okeru Undōkugi Hihan [*A Criticism of the Vaiśeṣika Category Karman in the Tattvasaṃgraha].’' Ryūkokudaigaku Daigakuin Kiyō [*The Bulletin of the Graduate School of Ryukoku University] 4: 1–32.
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    • Matsuoka Hiroko. 2011. ‘'“Tattvasaṃgraha” “Gaikaitaishō No Kentō” Shō Ni Okeru Śāntarakṣita to Śubhagupta No Issaichisharonsō [*A Controversy over the Omniscient in the Bahirarthaparīkṣā of the Tattvasaṃgraha].’' Hikaku Ronrigaku Kenkyū [*The Annals of the Research Project Center for the Comparative Study of Logic] 8: 245–54.
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    • Mikogami Eshō. 1996. ‘'唯識学派による外界対象の考察(2): TattvasaṃgrahaとTattvasaṃgrahapañjikāの第23章外界対象の考察 [Yūishikigakuha ni yoru gaikaitaishō no kōsatsu (2): Tattvasaṃgraha to Tattvasaṃgrahapañjikā no dai 23 shō- gaikaitaishō no kōsatsu] [*Vijñānavādins’ Criticism of External Objects: A Translation with the Interpretation of the Chapter 23 of Tattvasaṃgraha and its pañjikā].’' Indogaku Chibettogaku Kenkyū [*Journal of Indian and Tibetan Studies] 1: 1–56.
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    • Mikogami Eshō . 1996. ‘'唯識学派による外界対象の考察(3): TattvasaṃgrahaとTattvasaṃgrahapañjikāの第23章外界対象の考察 [*Vijñānavādins’ Criticism of External Objects (3): A Translation with the Interpretation of the Chapter 23 of Tattvasaṃgraha and its pañjikā] / Yūishikigakuha ni yoru gaikaitaishō no kōsatsu (3): Tattvasaṃgraha to Tattvasaṃgrahapañjikā no dai 23 shō- gaikaitaishō no kōsatsu.’' 龍谷大学論集 [*Journal of Ryūkoku University] / Ryūkoku Daigaku Ronshū 449: 42–65.
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    • Mikogami Eshō. 1997. ‘'唯識学派による外界対象の考察(1): TattvasaṃgrahaとTattvasaṃgrahapañjikāの第23章外界対象の考察 [Yūishikigakuha ni yoru gaikaitaishō no kōsatsu (1): Tattvasaṃgraha to Tattvasaṃgrahapañjikā no dai 23 shō- gaikaitaishō no kōsatsu] [*Vijñānavādins’ Criticism of External Objects (1): A Translation with the Interpretation of the Chapter 23 of Tattvasaṃgraha and its pañjikā].’' Indogaku Chibettogaku Kenkyū [*Journal of Indian and Tibetan Studies] 2: 87–109.
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    • Miyasaka Yūshō. 1965. ‘'Śāntarakṣita no tsutaeru yuibutsuron tetsugaku: Tattvasaṃgrahapañjikā Chap. XXII o chūshin toshite [*Lokāyata philosophy as presented by Śāntarakṣita: with a focus on Tattvasaṅgrahapañjikā chapter XXII].’' Mikkyō Bunka [*Quaterly Report on Esoteric Buddhism] 71-72: 122–38.
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    • Nagasawa Jitsudō. 1939. ‘'Tattvasaṅgraha ni okeru pudgala setsu no hihan [*Criticism of the pudgala doctrine in the Tattvasaṅgraha].’' Bukkyō Kenkyū [*Buddhist Studies] 3 (3): 69–81.
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    • Naitō Akifumi. 1983. ‘'Tattvasaṅgrahapañjikā ni okeru ātman setsu hihan: Sāṃkhyā gakuha no kōsō suru ātman setsu o megutte I.3 [*Criticism of the ātman doctrine in the Tattvasaṅgrahapañjikā: On the ātman doctrine in the Sāṅkhya school I.3].’' Ryūkoku Daigaku Daigakuin Kiyō: Bungaku Kenkyūkai 5: 1–26.
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    • Nakada Naomichi. 1974. ‘'Shinrikōyō oyobi sono chūshakusho ni arawareta Sāṃkhya gakuha no konponshitsuryōin ni    tsuite: wayaku narabi ni Sāṃkhyavṛtti to no hikaku [*The prakṛti doctrine of the Sāṅkhya school in  Tattvasaṅgraha and    Tattvasaṅgrahapañjikā: Japanese translation and comparison with the Sāṅkhyavṛtti].’' Tsurumi Daigaku Kiyō 7-11: 161–88.
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    • Nakamura Hajime. 1950. ‘'Śāntarakṣita oyobi Kamalaśīla no tsutaeru Vedānta-tetsugaku [*Vedānta philosophy as presented by Śāntarakṣita and            Kamalaśīla].’' In Shoki no Vedānta tetsugaku, 350–403. Tōkyō.
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    • Nakamura Hajime. 1956. ‘'“Go brahman no kōsatsu” (Śabdabrahmaparīkṣā).’' In Kotoba no keijijōgaku, 65–111. Tōkyō.
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    • Namai Chishō. 1987. ‘'TS ni okeru “shinshin” no mondai: Kōki bukkyōto ni yoru Bārhaspatya hihan (VI-2), Kōki bukkyō ni okeru “shinshin” no mondai (2), “Dehātmavāda” hihan (2), Kumārila hihan [*The problem of the dehātma(vāda) in the Tattvasaṅgraha: Criticism of the Bārhaspatya among later Buddhists(VI-2), the problem of dehātma(vāda) among later Buddhists (2), criticism of the dehātmavāda (2), criticism of Kumārila].’' Mikkyō Bunka [*Quaterly Report on Esoteric Buddhism] 157: 126–86.
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    • Namai Chishō Mamoru. 1988. ‘'TS ni okeru zense no ronshō: kōki bukkyōto ni yoru Bārhaspatya no hihan 2, V.1 [*The proof of rebirth in the Tattvasaṅgraha: Criticism of the Bārhaspatya among later Buddhists 2, V.1].’' Mikkyō Bunka [*Quaterly Report on Esoteric Buddhism] 162: 170–127.
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    • Namai Chishō Mamoru. 1990. ‘'Kōki bukkyōto ni yoru Bārhaspatya no hihan: Śāntarakṣita ni yoru kyomu ron hihan VII [*Criticism of the Bārhaspatya among later Buddhists: Śāntarakṣita’s criticism of nihilism VII].’' Kōyasan Daigaku Ronsō 25: 55–86.
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    • Namai Chishō Mamoru. 1991. ‘'TS ni okeru zense no ronshō: kōki bukkyōto ni yoru Bārhaspatya no hihan 3, V.2 [*The proof of rebirth in the Tattvasaṅgraha: Criticism of the Bārhaspatya among later Buddhists 3, V.2].’' Mikkyō Bunka [*Quaterly Report on Esoteric Buddhism] 174: 118–94.
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    • Okada Kenshō. 2003. ‘'Tattvasaṃgraha, Śabdārthaparīkṣā Shō No Kenkyū (1) [*A Study of Śabdārthaparīkṣā of Tattvasaṃgraha (1)].’' Shūkyōgaku-Hikakushisōgaku Ronshū [*Tsukuba Journal of Religious Studies and Comparative Thoughts] 6: 53–72.
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    • Okada Kenshō. 2005. ‘'Tattvasaṃgraha, Śabdārthaparīkṣā Shō No Kenkyū (2) [*A Study of Śabdārthaparīkṣā of Tattvasaṃgraha (2)].’' Shūkyōgaku-Hikakushisōgaku Ronshū [*Tsukuba Journal of Religious Studies and Comparative Thoughts] 7: 37–67.
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    • Ōta Shinkai. 1968. ‘'Ninshiki no taishō ni kansuru kōsatsu: Tattvasaṃgraha, Bahirarthaparīkṣā no wayaku kenkyū 1 [*An inquiry into the object of cognition: Japanese translation and study of the Bahirarthaparīkṣā, Tattvasaṅgraha 1].’' Saga Ryūkoku Tanki Daigaku Kiyō 14: 15–27.
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    • Sasaki Genjun. 1974. ‘'Jitsugiyōshūshaku: sanji bunseki shō yakukai [*Tattvasaṅgrahapañjikā: Annotated translation of the Traikālyaparīkṣā].’' In Bukkyō ni okeru jikanron no kenkyū, 285–319. Tōkyō.
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    • Shiga Kiyokuni. 2007. ‘'Tattvasaṃgraha Oyobi Tattvasaṃgrahapañjikā Dai 18 Shō “suiri No Kōsatsu (Anumānaparīkṣā)” Wayaku to Yakuchū (1) [*An Annotated Translation of the 18th Chapter (Anumānaparīkṣā) of the Tattvasaṃgraha and Pañjikā Thereon (1)].’' Indogaku Chibettogaku Kenkyū [*Journal of Indian and Tibetan Studies] 11: 118–69.
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    • Shiga Kiyokuni. 2008. ‘'Tattvasaṃgraha Oyobi Tattvasaṃgrahapañjikā Dai 18 Shō “suiri No Kōsatsu (Anumānaparīkṣā)” Wayaku to Yakuchū (2) [*An Annotated Translation of the 18th Chapter (Anumānaparīkṣā) of the Tattvasaṃgraha and Pañjikā Thereon (2)].’' Indogaku Chibettogaku Kenkyū [*Journal of Indian and Tibetan Studies] 12: 96–136.
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    • Shiga Kiyokuni. 2009. ‘'Tattvasaṃgraha Oyobi Tattvasaṃgrahapañjikā Dai 18 Shō “suiri No Kōsatsu (Anumānaparīkṣā)” Wayaku to Yakuchū (3) [*An Annotated Translation of the 18th Chapter (Anumānaparīkṣā) of the Tattvasaṃgraha and Pañjikā Thereon (3)].’' Indogaku Chibettogaku Kenkyū [*Journal of Indian and Tibetan Studies] 13: 98–140.
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    • Shiga Kiyokuni. 2015. ‘'Tattvasaṃgraha Oyobi Tattvasaṃgrahapañjikā Dai 21 Shō “sanji No Kōsatsu (Traikālyaparīkṣā)” Kōtei Tekisuto to Wayaku (kk. 1785-1808) [*A Critial Edition and an Annotated Japanese Translation of the 21st Chapter (Traikālyaparīkṣā) of the Tattvasaṃgraha and Tattvasaṃgrahapañjikā Thereon (kk. 1785-1808)].’' Indogaku Chibettogaku Kenkyū [*Journal of Indian and Tibetan Studies] 19: 158–209.
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    • Shimizu Kōyō. 1983. ‘'Inga o meguru ronsō: TSP. “Karmaphalasambandhaparīkṣā” shiyaku [*The controversy on causality: A tentative translation of Tattvasaṅgrahapañjikā, Karmaphalasambandhaparīkṣā].’' Nanto Bukkyō [*Journal of the Nanto Society for Buddhist Studies] 51: 1–35.
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    • Shimizu Kōyō. 1990. ‘'Tattva-Saṅgraha-Pañjikā: “Naizoku no kōsatsu” shiyaku [*Tattvasaṅgrahapañjikā: A tentative translation of the chapter on inherence (samavāyaparīkṣā)].’' Bukkyōgaku Kenkyū [*Studies in Buddhism] 45-46: 51–80.
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    • Suganuma Akira. 1964. ‘'Jakugo no shikiron: Tattvasaṃgraha, Bahirarthaparīkṣā [*Śāntarakṣita’s vijñānavāda: Tattvasaṅgraha, Bahirarthaparīkṣā].’' Tōyō Daigaku Kiyō [*Bulletin of Toyo University] 18: 23–40.
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    • Suganuma Akira. 1981. ‘'“Shōshinjitsuron” gaikyō hihan shō yakuchū 1 [*An annotated translation of the Bahirarthaparīkṣā of the Tattvasaṅgraha 1].’' In Katsumata Shunkyō Hakase Koki Kinen Ronbunshū: Daijō Bukkyō Kara Mikkyō He [*Festschrift in Honor of the 70th Birthday of Dr. Shunkyō Katsumata: From Mahāyāna to Esoteric Buddhism], 573–85. Tōkyō: Shunjusha.
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    • Tamaru Toshiaki. 1978. ‘'Bukkyō ronrigakuha ni okeru sūtō no kubetsu no setsumei: Tattvasaṅgraha K.323 & Pañjikā [*Explanation of the distinction of counting (?) in the Buddhist school of logic: Tattvasaṅgraha K.323 & Pañjikā].’' Indogaku Bukkyōgaku Kenkyū [*Journal of Indian and Buddhist Studies] 27 (1): 182–83.
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    • Tamaru Toshiaki. 1979. ‘'Śāntarakṣita oyobi Kamalaśīla no Jaina hihan: Tattvasaṃgraha 7 shō dai 4 setsu [*Śāntarakṣita’s and Kamalaśīla's critique of Jainism: Tattvasaṅgraha, chapter 7, section 4].’' Ryūkoku Daigaku Daigakuin Kiyō: Bungaku Kenkyūkai 1: 16–29.
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    • Wakahara Yushō. 1995. ‘'Bukkyōto no Jaina-kyō hihan 1 [*Buddhist criticism of Jainism 1].’' 龍谷大学論集 [*Journal of Ryūkoku University] / Ryūkoku Daigaku Ronshū 447: 69–71.
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    • Wakahara Yūshō. 1996. ‘'Bukkyōto No Jainakyō Hihan (2): Tattvasaṅgraha(-Pañjikā), Syādvādaparīkṣā Kenkyū [*Buddhist’s Criticism on Jainism (2)].’' Indogaku Chibettogaku Kenkyū [*Journal of Indian and Tibetan Studies] 1: 57–85.
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    • Watanabe Shōkō. 1967. ‘'Shōshinjitsuron jō shō no honyaku kenkyū [*Übers. und Studie des ersten Kapitels des Tattvasaṅgraha].’' Tōyōgaku Kenkyū 2: 15–27.
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    • Watanabe 渡辺 Shigeaki 重朗. 1977. ‘'Bukkyō ronrigakuha no hashin ron: Śubhagupta to Sāntarakṣita no baai [*The refutation of the Īśvara doctrine by the Buddhist school of logic: the case of Śubhagupta and Śāntarakṣita].’' 密教学 [Mikkyōgaku], 579–93.
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    • Watanabe 渡辺 Shigeaki 重朗. 1988. ‘'Tattvasaṅgraha XXVI: kk 3247-3261 et kk 3622-3646.’' Naritasan Bukkyō Kenkyūjo Kiyō [Journal of Naritasan Institute of Buddhist Studies] 11: 501–33.
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    • Yaita, Hideomi. 2005. ‘A Study of the Upamānavicāra Chapter in the Tattvasaṃgraha (pañjikā), I.’ Journal of the Naritasan Institute for Buddhist Studies 28: 123–57.
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    • 矢板 Yaita 秀臣 Hideomi. 2001. ‘'『摂真実論(釈)』「語知考究(śābdavicāra)」章の研究 [“Sesshinjitsuron (shaku)” ‘Gochikōkyū (śābdavicāra)’ shō no kenkyū] [*A Study of the Śābdavicāra Chapter in the Tattvasaṅgraha(pañjikā)].’' Naritasan Bukkyō Kenkyūjo Kiyō [Journal of Naritasan Institute of Buddhist Studies] 24: 89–139.
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INDICES, GLOSSARIES

  • SANSKRIT

    • Watanabe, Shōkō. 1985. ‘'Glossary of the Tattvasaṅgrahapañjikā: Tibetan-Sanskrit-Japanese [=] Part I. (Posthumous Works of Shōkō Watanabe            I.).’' Indo Koten Kenkyū [Acta Indologica] 5.
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  • TIBETAN

    • Mikogami Eshō. 1986. ‘'Computer shiyō ni yoru bukkyō bunken no kenkyū 2 [*Research on Buddhist texts with computers 2].’' Bukkyō Bunka Kenkyūsho Kiyō 25: 43–104.
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    • Watanabe, Shōkō. 1985. ‘'Glossary of the Tattvasaṅgrahapañjikā: Tibetan-Sanskrit-Japanese [=] Part I. (Posthumous Works of Shōkō Watanabe            I.).’' Indo Koten Kenkyū [Acta Indologica] 5.
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DISCUSSIONS

  • JAPANESE

    • Funayama, Toru. 2000. ‘'カマラシーラの直接知覚論における「意による認識」(mānasa) [*“Mental Cognition” (mānasa) in Kamalaśīlaʼs Theory of Direct Perception] / Kamalaśīla No Chokusetsuchikakuron Ni Okeru “i Ni Yoru Ninshiki” (mānasa).’' 哲學硏究 [*The Journal of Philosophical Studies] / Tetsugaku Kenkyū 569: 105–32.
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