Pramāṇasamuccayavṛtti by Dignāga

Cf. Hattori 1968 pp. 12-19.

PARTIAL EDITIONS

  • TIBETAN

    • Chinchore, Mangala R. 1987. ‘'Dinnāga’s Criticism of Vasubandhu.’' In Śramanā Vidyā: Studies in Buddhism. Prof. Jaganath Upadhyaya Commemoration Volume I, edited by N. H. Samtani, 47–63. Samyag-Vāk Series 3. Sarnath: Central Institute of Higher Tibetan Studies.
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    • Hattori, Masaaki. 1968. Dignāga, On Perception: Being the Pratyakṣapariccheda of Dignāga’s Pramāṇasamuccaya from the Sanskrit            Fragments and the Tibetan Versions, Translated and Annotated. HOS, Harvard Oriental Series 47. Cambridge, Mass.: Harvard University Press.
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    • Hattori, Masaaki. 1982. ‘'The Pramāṇasamuccayavṛtti of Dignāga: With Jinendrabuddhi’s Commentary. Chapter Five: Anyāpoha-Parīkṣā. Tibetan Text with Sanskrit Fragments.’' Memoirs of the Faculty of Letters Kyoto University 21: 103–224.
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    • Kitagawa Hidenori. 1965. ‘'Indo koten ronrigaku no kenkyū: Jinna no taikei [*Studies in Classical Indian logic: Dignāga’s System].’' Suzuki Gakujutsu Zaidan.
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FRAGMENTS

  • JAPANESE

    • Kitagawa Hidenori. 1965. ‘'Indo koten ronrigaku no kenkyū: Jinna no taikei [*Studies in Classical Indian logic: Dignāga’s System].’' Suzuki Gakujutsu Zaidan.
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  • SANSKRIT

    • Chatterji, Durgacharan. 1930. ‘'Miscellanea.’' Annals of the Bhandarkar Oriental Research Institute 11: 194–99.
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    • Harada Wasō. 1984. ‘'Dignāga no apoha ron kenkyū nōto 1 [*A study of the apoha doctrine of Dignāga Notes 1].’' Bukkyō Gakai Hō 10: 54–65.
      ... more ...
    • Harada Wasō. 1991. ‘'Dignāga no bunshō no imi riron: “Chishikironshūsei-jichū” dai V shō dai 46-49 ge narabi ni, “Fukuchū” no wayaku to bongo kanen no kokoromi [*Dignāga’s theory of sentence meaning: A tentative Japanese translation and reconstruction into Sanskrit of Pramāṇasamuccayavṛtti and Pramāṇasamuccayaṭīkā V 46-49].’' Bukkyōgaku Kenkyū [*Studies in Buddhism] 47: 70–92.
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    • Hattori, Masaaki. 1958. ‘'Fragments of Pramāṇasamuccaya.’' Journal of Indian and Buddhist Studies / Indogaku Bukkyōgaku Kenkyū 7 (1): 325–30.
      ... more ...
    • Hattori, Masaaki. 1968. Dignāga, On Perception: Being the Pratyakṣapariccheda of Dignāga’s Pramāṇasamuccaya from the Sanskrit            Fragments and the Tibetan Versions, Translated and Annotated. HOS, Harvard Oriental Series 47. Cambridge, Mass.: Harvard University Press.
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    • Hattori Masaaki. 1973. ‘'Mīmāṃsāślokavārttika, Apohavāda shō no kenkyū [*A study of the apohavāda chapter of the Mīmāṃsāślokavārttika].’' Kyōto Daigaku Bungakubu Kenkyū Kiyō 14: 1–44.
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    • Hattori, Masaaki. 1982. ‘'The Pramāṇasamuccayavṛtti of Dignāga: With Jinendrabuddhi’s Commentary. Chapter Five: Anyāpoha-Parīkṣā. Tibetan Text with Sanskrit Fragments.’' Memoirs of the Faculty of Letters Kyoto University 21: 103–224.
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    • Iyengar, H. R. Rangasvami. 1927. ‘'Kumārila and Dignāga.’' Indian Historical Quaterly 3: 603–6.
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    • Iyengar, H. R. Rangaswamy. 1930. Pramana Samuccaya: Edited and Restored into Sanskrit with Vṛtti Tīka and Notes. Mysore: Mysore University.
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    • Katsura, Shoryu. 1975. ‘'New Sanskrit Fragments of the Pramanasamuccaya.’' Journal of Indian Philosophy 3: 67–78.
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    • Miyasaka Yūshō. 1958. ‘'Vasubandhu oyobi Dignāga no danpen [*Fragmente of Vasubandhu and Dignāga].’' Indogaku Bukkyōgaku Kenkyū [*Journal of Indian and Buddhist Studies] 6 (2): 23–33.
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    • Muni Jambūvijayajī. 1966. Dvādaśāraṃ Nayacakraṃ of Ācārya Śrī Mallavadī Kṣamāśramaṇa: With the Commentary Nyāyāgamanānusāriṇī of Śrī Siṃhasūri Gaṇi Vādi Kṣamāśramaṇa. Edited with Critical Notes. 1. Śrī Ātmānand Jain Granthamalā 92. Bhavnagar: Sri Jain Atmanand Sabha.
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    • Nakamura Hajime, and Miyamoto S., eds. 1956. Inmyō ni oboyashita kūgan no eikyō [*The influence of the contemplation of emptiness on logic (hetuvidyā)]. Tōkyō: Sanseidō.
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    • Steinkellner, Ernst. 1990. ‘'MESB VIII: Two New Fragments from the Vṛtti on Pramāṇasamuccaya I 23b – A Supplement to MESB V.’' Wiener Zeitschrift Für Die Kunde Südasiens 4: 209–10.
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    • Ui Hakuju. 1924. Indo tetsugaku kenkyū [*Studies in Indian philosophy]. Tōkyō: Kōshisha.
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    • Vidyabhusana, Satis Chandra. 1909. History of the Mediæval School of Indian Logic. Calcutta: Calcutta University.
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    • Vidyabhusana, Satis Chandra. 1909. History of the Mediæval School of Indian Logic. Calcutta: Calcutta University.
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FULL RECONSTRUCTIONS

  • RECONSTRUCTED SANSKRIT

    • Sastri, N. Aiyaswami. 1937. ‘'Notes on the Pramāṇasamuccaya of Diṅnāga.’' The Brahmavidyā: Adyar Library Bulletin 1: 26–32.
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    • Steinkellner, Ernst. 2005. Dignāga’s Pramāṇasamuccaya, Chapter 1: A Hypothetical Reconstruction of the Sanskrit Text with the Help of the Two            Tibetan Translations on the Basis of the Hitherto Known Sanskrit Fragments and the            Linguistic Materials Gained from Jinendrabuddhi's Ṭīkā. http://www.oeaw.ac.at/ias/Mat/dignaga_PS_1.pdf.
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PARTIAL RECONSTRUCTIONS

  • RECONSTRUCTED SANSKRIT

    • Chinchore, Mangala R. 1987. ‘'Dinnāga’s Criticism of Vasubandhu.’' In Śramanā Vidyā: Studies in Buddhism. Prof. Jaganath Upadhyaya Commemoration Volume I, edited by N. H. Samtani, 47–63. Samyag-Vāk Series 3. Sarnath: Central Institute of Higher Tibetan Studies.
      ... more ...
    • Harada Wasō. 1991. ‘'Dignāga no bunshō no imi riron: “Chishikironshūsei-jichū” dai V shō dai 46-49 ge narabi ni, “Fukuchū” no wayaku to bongo kanen no kokoromi [*Dignāga’s theory of sentence meaning: A tentative Japanese translation and reconstruction into Sanskrit of Pramāṇasamuccayavṛtti and Pramāṇasamuccayaṭīkā V 46-49].’' Bukkyōgaku Kenkyū [*Studies in Buddhism] 47: 70–92.
      ... more ...
    • Iyengar, H. R. Rangaswamy. 1930. Pramana Samuccaya: Edited and Restored into Sanskrit with Vṛtti Tīka and Notes. Mysore: Mysore University.
      ... more ...
    • Muni Jambūvijayajī. 1966. Dvādaśāraṃ Nayacakraṃ of Ācārya Śrī Mallavadī Kṣamāśramaṇa: With the Commentary Nyāyāgamanānusāriṇī of Śrī Siṃhasūri Gaṇi Vādi Kṣamāśramaṇa. Edited with Critical Notes. 1. Śrī Ātmānand Jain Granthamalā 92. Bhavnagar: Sri Jain Atmanand Sabha.
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    • Muni Śrī Jambuvijayaji. 1961. Vaiśeṣikasūtra of Kaṇāda with the Commentary of Candrānanda. GOS, Gaekwad’s Oriental Series 136. Baroda: Oriental Institute.
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PARTIAL TRANSLATIONS

  • GERMAN

    • Frauwallner, Erich. 1956. Die Philosophie des Buddhismus. Philosophische Studientexte 2. Berlin: Akademie-Verlag.
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    • Frauwallner, Erich. 1968. Materialien zur ältesten Erkenntnislehre der Karmamīmāṃsā. VKSKSO, Veröffentlichungen der Kommission für Sprachen und Kulturen Süd- und Ostasiens 6. Wien.
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  • ENGLISH

    • Dreyfus, Georges, and Christian Lindtner. 1989. ‘'The Yogācāra Philosophy of Dignāga and Dharmakīrti.’' Studies in Central and South East Asian Religions 2: 27–52.
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    • Hattori, Masaaki. 1958. ‘'Fragments of Pramāṇasamuccaya.’' Journal of Indian and Buddhist Studies / Indogaku Bukkyōgaku Kenkyū 7 (1): 325–30.
      ... more ...
    • Hattori, Masaaki. 1959. ‘'Dignāga’s Theory of Direct Knowledge: An Annotated Translation of Pramāṇasamuccaya, Chapter 1.’' Ōsaka Furitsu Daigaku Kiyō [*Bulletin of the University of Osaka Prefecture] 7 (C): 1–20.
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    • Hattori, Masaaki. 1961. ‘'Dignāga’s Criticism of the Mīmāṃsaka Theory of Perception.’' Journal of Indian and Buddhist Studies / Indogaku Bukkyōgaku Kenkyū 9 (2): 724–711.
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    • Hattori, Masaaki. 1962. ‘'Pramāṇasamuccaya, I, § 3: Nyāyamatavicāra, English Translation with Annotations.’' Indogaku Shironshū [Miscellanea Indologica Kiotiensia] 3: 7–18.
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    • Hattori, Masaaki. 1968. Dignāga, On Perception: Being the Pratyakṣapariccheda of Dignāga’s Pramāṇasamuccaya from the Sanskrit            Fragments and the Tibetan Versions, Translated and Annotated. HOS, Harvard Oriental Series 47. Cambridge, Mass.: Harvard University Press.
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    • Hattori, Masaaki. 2000. ‘'Dignāga’s Theory of Meaning: An Annotated Translation of the Pramāṇasamuccayavṛtti. Chapter V:          Anyāpohaparīkṣa (I).’' In Wisdom, Compassion and the Search for Understanding, edited by Jonathan A. Silk, 137–46. Honolulu.
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    • Hayes, Richard P. 1980. ‘'Dignāga’s View on Reasoning: Svārthānumāna.’' Journal of Indian Philosophy 8: 219–77.
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    • Hayes, Richard P. 1988. Dignāga on the Interpretation of Signs. Studies of Classical India 9. Dordrecht: Kluwer Academic Publishers.
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    • Katsura, Shōryū. 2005. ‘'The Reductio Ad Absurdum Argument in India with Special Reference to Nāgārjuna and Dignāga.’' 龍谷大学論集 [*Journal of Ryūkoku University] / Ryūkoku Daigaku Ronshū 466: 2–18.
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  • JAPANESE

    • Harada Wasō. 1991. ‘'Dignāga no bunshō no imi riron: “Chishikironshūsei-jichū” dai V shō dai 46-49 ge narabi ni, “Fukuchū” no wayaku to bongo kanen no kokoromi [*Dignāga’s theory of sentence meaning: A tentative Japanese translation and reconstruction into Sanskrit of Pramāṇasamuccayavṛtti and Pramāṇasamuccayaṭīkā V 46-49].’' Bukkyōgaku Kenkyū [*Studies in Buddhism] 47: 70–92.
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    • Harada Wasō. 1992. ‘'Dignāga ni yoru Nyāya gakuha no chikaku ron hihan: Pramāṇasamuccaya I NPrP & Vṛtti no wayaku [*Dignāga’s criticism of the theory of perception in the Nyāya school: Japanese translation of Pramāṇasamuccaya I NPrP & Vṛtti].’' Ryūkoku Daigaku Bukkyō Gaku Kenkyūshitsu Nenpō 5: 115–95.
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    • Hattori Masaaki. 1960. ‘'Dignāga’s Criticism of the Saṃkhya theory of perception.’' Ōsaka Furitsu Daigaku Kiyō [*Bulletin of the University of Osaka Prefecture] 8 (C): 1–31.
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    • Hattori Masaaki. 1960. ‘'“Ronki” no chikaku setsu ni taisuru Dignāga no hihan [*Dignāga’s criticism of the theory of perception in the Vādavidhi].’' Shūkyo Kenkyū [*Journal of Religious Studies] 34 (2): 43–61.
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    • Hattori Masaaki. 1961. ‘'Vaiśeṣika no chikaku setsu ni taisuru Dignāga no hihan I [*Dignāga’s criticism of the Vaiśeṣika theory of perception I].’' Indogaku Shironshū [Miscellanea Indologica Kiotiensia] 2: 23–30.
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    • Hattori Masaaki. 1979. ‘'Uddyotakara ni hihan sareru apoha ron [*The apoha doctrine as criticized by Uddyotakara].’' In Ito Shinjō Taraka Junshō ryō kyojū shōtoku kinen: Bukkyōgaku ronbunshū, 117–31. Tōkyō: Tōhō Shuppan Kekkō.
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    • Katsura Shōryū. 1981. ‘'ヴァイシェーシカ学派の推理論に対するディグナーガの批判 [*Dignāga’s criticism of the theory of inference in the Vaiśeṣika school].’' 哲學 [Tetsugaku] [*Journal of Hiroshima Philosophical Society] 33: 51–65.
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    • Kitagawa Hidenori. 1957. ‘'Shōri gakuha no sanshuhiryō setsu ni taisuru Jinna no hihan [*Dignāga’s criticism of the doctrine of the three types of inference in the Nyāya school].’' Bunka: Revue de l’Université Tohoku [*Culture] 21: 61–74.
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    • Kitagawa Hidenori. 1958. ‘'Shōri gakuha no genryō (= chikaku) setsu ni taisuru Jinna no hihan [*Dignāga’s criticism of the theory of perception in the Nyāya school].’' Naigoya Daigaku Bungakubu Kenkyū Ronshū Tetsugaku 21: 57–73.
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    • Kitagawa Hidenori. 1958. ‘'Shū (pratijñā, pakṣa) ni taisuru Jinna no kenkai, Juryōron no sho setsu no            shōkai [*Dignāga’s view on the thesis (pratijñā, pakṣa) - a presentation of his theory according to the Pramāṇasamuccaya].’' Naigoya Daigaku Bungakubu Kenkyū Ronshū Tetsugaku 32: 100–180.
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    • Kitagawa Hidenori. 1959. ‘'In o motte shū no hō tarubeshi to nasu Jinna no kenkai: sanshisahō no kihonkōsō [*Dignāga’s view that the reason has to be a property of the subject (pakṣadharma): The basic structure of the three-membered proof].’' Nagoya Daigaku Bungakubu Jūshūnen Kinen Nenpō, 161–88.
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    • Kitagawa Hidenori. 1959. ‘'Ronki no jiin setsu ni taisuru Jinna no hihan: Juryōron no sho setsu no shōkai [Dignāga’s criticism of the hetvābhāsa doctrine of the Vādavidhi: A presentation of the views expressed in the Pramāṇasamuccaya].’' Tōhōgaku [*Eastern Studies] 19: 143–135.
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    • Kitagawa Hidenori. 1959. ‘'Shōri gakuha no in no teigi ni taisuru Jinna no hihan [*Dignāga’s criticism of the hetu definition in the Nyāya school].’' Kodai Gaku 8 (2): 176–89.
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    • Kitagawa Hidenori. 1960. ‘'Dōhon ihon ni taisuru Jinna no kenkai [*Dignāga’s views of sapakṣa and vipakṣa].’' Kawai Itsuji sensei ranjuhōshō shiju kinen ronbunshū, 1–18.
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    • Kitagawa Hidenori. 1961. ‘'Juryōron kankaruibon zendan no kenkyū [*A study of the first part of the jātiparīkṣā of the Pramāṇasamuccaya].’' Nagoya Daigaku Bungakubu Kenkyū Ronshū 27: 55–124.
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    • Kitagawa Hidenori. 1961. ‘'Juryōron no kukuin setsu [*The doctrine of the nine reasons in the Pramāṇasamuccaya].’' Shūkyo Kenkyū [*Journal of Religious Studies] 35: 97–75.
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    • Miyasaka Yūshō. 1956. ‘'“Juryō ron chūso” ni tsutaeru Vaiśeṣika gakuha no genryōron [*The theory of perception in the Vaiśeṣika school according to the Pramāṇasamuccaya commentaries].’' Mikkyō Bunka [*Quaterly Report on Esoteric Buddhism] 34: 53–44.
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    • Yoshida Akira. 2011. ‘'Pramāṇasamuccayaṭīkā Dai Isshō (ad PS I 3c-5 & PSV) Wayaku [*A Japanese Translation of the Pramāṇasamuccayaṭīkā (ad PS I 3c-5 & PSV)].’' Indogaku Chibettogaku Kenkyū [*Journal of Indian and Tibetan Studies] 15: 134–64.
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    • Yoshida Akira. 2012. ‘'Pramāṇasamuccayaṭīkā Dai Isshō (ad PS I 6-8ab & PSV) Wayaku [*A Japanese Translation of the Pramāṇasamuccayaṭīkā (ad PS I 6-8ab & PSV)].’' Ryūkokudaigaku Bukkyōgaku Kenkyūshitsu Nenpō [*Bulletin of Buddhist Studies, Ryūkoku University] 16: 42–70.
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DISCUSSIONS

  • ENGLISH

    • Kataoka, Kei. 2015. ‘'Horns in Dignāga’s Theory of Apoha.’' Journal of Indian Philosophy 44 (5): 867–82. doi:10.1007/s10781-015-9284-5.
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  • JAPANESE

    • Harada Wasō. 1984. ‘'Dignāga no apoha ron kenkyū nōto 1 [*A study of the apoha doctrine of Dignāga Notes 1].’' Bukkyō Gakai Hō 10: 54–65.
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    • Kataoka, Kei. 2009. ‘'“Juryōron” I 9 Kaishakuno Mondaiten: Dignāga to Jinendrabuddhi [Exegetical Problems of Pramāṇasamuccaya 1.9: Dignaga and Jinendrabuddhi].’' Indo-Gaku Bukkyō-Gaku Kenkyū [Journal of Indian and Buddhist Studies] 58 (1): 449–55. http://ci.nii.ac.jp/naid/110007503624/.
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    • Kataoka, Kei. 2016. ‘'Tadvat to Apohavat: Genteikankei Wo Meguru Dignāga to Kumārila No Ichi Giron [Tadvat and Apohavat: Dignāga and Kumārila on Viśeṣaṇaviśeṣyatva].’' Minamiajia Kotengaku [South Asian Classical Studies], no. 11: 49–74. http://ci.nii.ac.jp/naid/40020930366/.
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    • Ogawa, Hideyo. 2014. ‘'Pāṇini Bunpōgaku “kotoba No Ryōikigai Fushiyō No Gensoku” Ni Tsuite: Dignāga “apoha Ron” No Bunpōgakuhateki Kaishaku.’' Indo Ronrigaku Kenkyū [Indian Logic], no. 7: 53–78. http://ci.nii.ac.jp/naid/40020713510/.
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    • Takemura Shōhō. 1956. ‘'Chibetto yaku “Juryō ron” no tekisto hihan: “Inmyō shōri mon ron” to no kanren ni oite [*Textual criticism of the Tibetan translation of the Pramāṇasamuccaya: in relation to the Nyāyamukha].’' Indogaku Bukkyōgaku Kenkyū [*Journal of Indian and Buddhist Studies] 5 (1): 91–101.
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    • Takemura Shōhō. 1956. ‘'『集量論』本文の註釈的研究(未完) [*A Study in Commentarial Style of the Basic Text of the Pramāṇasamuccaya Part 1] / “Juryō ron” honbun no chūshakuteki kenkyū (shōzen).’' 龍谷大学論集 [*Journal of Ryūkoku University] / Ryūkoku Daigaku Ronshū 351: 45–61.
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    • Watanabe, Toshikazu. 2008. ‘'Dignāga to Sāṅkhya Gakuha Tono Ronsō: Pradhāna No Sonzai Ronshō Wo Megutte [A Controversy between Dignāga and the Sāṅkhya over the Existence of Pradhāna].’' Indo-Gaku Bukkyō-Gaku Kenkyū [Journal of Indian and Buddhist Studies] 57 (1): 291–95. http://ci.nii.ac.jp/naid/110007026889/.
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GENERAL REFERENCES

  • TIBETAN

    • 1988. ‘'gtan tshigs kyi ’khor lo gtan la dbab            pa.’' In tshad ma rigs pa’i skor rgya gzhung rtsa  'grel bdam bsgrigs: deb dang po. rdo rje rgyal pos bdam bsgrigs byas pa, 1:210–11. pe cin: mi rigs dpe skrun khang.
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